Mentioned in the Bible by name
Trophimus

Time-period: Jesus - (0-100 e.Kr.)
Age: -



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Usage in the Bible


Trophimus G5161
Τρόφιμος (Trophimos)
3 times in NT
Total    3 times

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References (3)

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The [seven representatives from the congregations that had collected funds for Jerusalem and] who traveled with Paul were:
Sopater (Gk. Sopatros), son of Pyrrhus from Berea,
[Sosipater, mentioned in Rom. 16:21, is the same person who represented the church in Corinth.]
Aristarchus (Gk: Aristarchos) and Secundus (Gk: Sekondos) from Thessalonica,
[Aristarchus had also been with Paul in Ephesus, see Acts 19:29; 27:2; Col. 4:10.] Gaius (Gk: Gaios) from Derbe and Timothy (Gk: Timotheos) [from Lystra],
[Both were from southern Galatia, see Acts 16:1. Timothy traveled with Paul on both his second and third journeys.]
Tychicus (Gk. Tuchikos) and Trophimus (Gk. Trofimos) from [the Roman province of] Asia.
[Tychicus was a co-worker of Paul who is mentioned in his later letters, see Col. 4:7; Eph. 6:21; 2 Tim 4:12; Tit 3:12. Trophimus was from Ephesus, see Acts 21:29.]
They had seen Trophimus from Ephesus [one of the representatives who traveled with Paul, see Acts 20:4] out in the city with Paul and assumed that Paul had brought him into the temple. [Inside the barrier that non-Jews were not allowed to enter.]
[The Jude historian Josephus describes how the warning was written in Greek and Latin. A French archaeologist found such a stone with the entire Greek text in 1871. The stone had been used as building material for a house north of the temple. Since Jerusalem then belonged to the Ottoman Empire, the stone was taken to Istanbul, where it can still be seen today at the Istanbul Archaeological Museum. A fragment of another stone was found in 1936 and can be seen in Jerusalem at the Israel Museum. The find was interesting because analyses showed that the warning was written in red paint. The full text is: "No stranger may enter the temple enclosure! Anyone who violates this rule bears responsibility for their own death, which will be the consequence." The somewhat strange wording at the end shows how the Jews themselves could not punish anyone to death, but had to go through the Romans to carry out the death penalty – which is exactly what happened to Jesus.]
Erastus
remained in Corinth [west of Ephesus, on the other side of the Aegean Sea],
but I left Trophimus
in Miletus [just south of Ephesus], because he was sick.