1
ἐμαυτῷ
within myself
emayto
ἐλθεῖν.
to come..
elthein.
I judged for within myself this, not again in grief to you to come.
2
εὐφραίνων
gladdening
eyphrainon
λυπούμενος
being grieved
lypoymenos
If for I grieve you again, who the [one] gladdening me, except not the [one] being grieved by me?
3
ἐλθὼν
having come,,
elthon
ἔδει
it was necessary
edei
χαίρειν
to rejoice,,
chairein
πεποιθὼς
having trusted
pepoithos
And I wrote this same thing, so that not, having come, grief I may have from [those] of whom it was necessary me to rejoice, having trusted in all you, that my joy of all of you is.
4 θλίψεως
affliction
thlipseos
λυπηθῆτε,
you may be grieved,,
lypethete,
περισσοτέρως
more abundantly
perissoteros
Out of for much affliction and anguish of heart I wrote to you through many tears, not that you may be grieved, but the love that you may know that I have more abundantly toward you.
5 λελύπηκεν,
has caused grief,,
lelypeken,
λελύπηκεν
has he grieved,,
lelypeken
ἐπιβαρῶ,
I may put it too severely —
epibaro,
If however anyone has caused grief, not me has he grieved, but in part — that not I may put it too severely — all you.
6 τοιούτῳ
to such a one
toioyto
ἐπιτιμία
punishment
epitimia
πλειόνων,
majority,,
pleionon,
Sufficient to such a one [is] the punishment this, which [is] by the majority,
7 τοὐναντίον
on the contrary
toynantion
χαρίσασθαι
to forgive
charisasthai
παρακαλέσαι,
to comfort [him],,
parakalesai,
περισσοτέρᾳ
by more abundant
perissotera
καταποθῇ
may be overwhelmed
katapothe
τοιοῦτος.
such a one..
toioytos.
so that on the contrary rather for you to forgive and to comfort [him], lest perhaps by more abundant sorrow may be overwhelmed such a one.
8 παρακαλῶ
I exhort
parakalo
κυρῶσαι
to confirm
kyrosai
Therefore I exhort you to confirm toward him love.
9 ἔγραψα,
did I write,,
egrapsa,
For this indeed also did I write, so that I may know the proof of you, whether to everything obedient you are.
10
χαρίζεσθε,
you forgive,,
charizesthe,
κεχάρισμαι,
I have forgiven,,
kecharismai,
κεχάρισμαι,
I have forgiven,,
kecharismai,
δι᾽
[it is] for the sake of
di
προσώπῳ
[the] person
prosopo
Χριστοῦ,
of Christ,,
Christoy,
To whomever now anything you forgive, I also ; and for I, to whom I have forgiven, if anything I have forgiven, [it is] for the sake of you in [the] person of Christ,
11 πλεονεκτηθῶμεν
we may be outwitted
pleonektethomen
ἀγνοοῦμεν.¶
we are ignorant..
agnooymen.
so that not we may be outwitted by Satan; not for of his schemes we are ignorant.
12 εὐαγγέλιον
gospel
yangelion
Χριστοῦ
of Christ,,
Christoy
ἀνεῳγμένης
having been opened
aneogmenes
κυρίῳ,
[the] Lord,,
kyrio,
Having come now to Troas for the gospel of Christ, also a door to me having been opened in [the] Lord,
13 ἀποταξάμενος
having taken leave of
apotaxamenos
ἐξῆλθον
I went out
exelthon
Μακεδονίαν.¶
Macedonia..
Makedonian.
not I have had rest in the spirit of me, in the not finding my Titus the brother of me; instead, having taken leave of them, I went out to Macedonia.
14 χάρις
[be] thanks,,
charis
θριαμβεύοντι
leading in triumph
thriambeyonti
φανεροῦντι
making manifest
phaneroynti
However to God [be] thanks, to the [One] always leading in triumph us in Christ, and the fragrance of the knowledge of Him making manifest through us in every place.
15 Χριστοῦ
of Christ
Christoy
εὐωδία
a sweet perfume
eyodia
σῳζομένοις
being saved
sozomenois
ἀπολλυμένοις,
perishing;;
apollymenois,
For of Christ a sweet perfume we are to God in those being saved and in those perishing;
16
θάνατον,
death,,
thanaton,
ἱκανός;
sufficient??
ikanos;
to one indeed an odor from death to death, to one however, a fragrance from life to life. And for these things who [is] sufficient?
17
καπηλεύοντες
peddling
kapeleyontes
εἰλικρινείας,
sincerity,,
eilikrineias,
κατέναντι
before
katenanti
λαλοῦμεν.¶
we speak..
laloymen.
Not for we are, like the many, peddling the word of God; but as of sincerity, but as of God, before God in Christ we speak.
The color of the words tell you how rare the word is, the more red, the fewer uses.
Colorscale:
1-5
|6-10
|11-50
|51-100
|101-500
|501-1000
|1000+