Acts 6:1

[The Christian congregation in Jerusalem still consisted solely of Jews who had come to believe in Jesus as the Messiah. The largest group was Hebrew-speaking Jews, born in Jerusalem and Judea. The second group was Greek-speaking Jews who had moved there. There were also proselytes, non-Jews who had converted to Judaism as adults. One such example was Nicolas, see verse 5. As is often the case with rapid growth, practical problems arose.]
At that time, as the number of disciples (followers) grew, the Greek-speaking Jews [who had moved there from abroad] began to complain quietly about the Hebrew-speaking [native Jews]. The Greek-speaking widows were forgotten in the daily distribution of food (literally diakonia, daily assistance).
[It was common for Greek-speaking Jews around the Mediterranean to move to Jerusalem to live out their final years in the holy city. They had their own synagogues, see verse 9, and were linguistically and culturally distinct from the Hebrew-speaking Jews. Then, as now, men often died before women. The Greek-speaking widows were particularly vulnerable because they had often left their families and relatives when they moved. It is not unlikely that many of these Greek-speaking women had been saved and joined the new movement. Dorcas was one of them, see Acts 9:39.
The distribution of funds seems to have been carried out initially by the apostles, see Acts 4:35. As the text indicates, the task had been handed over to the Hebrew-speaking group, which was in the majority. It is not unlikely that Jewish customs were followed in order to help the poor with two types of assistance. Poor Jewish residents received weekly assistance called guppah. It was given every Friday and was enough for fourteen meals. There was also daily assistance called tamhuy, which was intended for other immigrants. Food and drink were delivered to those in need. It is not difficult to see how, due to language differences, some Greek-speaking widows were overlooked in the daily food distribution, probably unconsciously.]

The greek text BETA

Nestle-Aland and Textus Receptus

Ἐν   δὲ   ταῖς   ἡμέραις   ταύταις   πληθυνόντων   τῶν   μαθητῶν   ἐγένετο   γογγυσμὸς   τῶν   Ἑλληνιστῶν   πρὸς   τοὺς   Ἑβραίους,   ὅτι   παρεθεωροῦντο   ἐν   τῇ   διακονίᾳ   τῇ   καθημερινῇ   αἱ   χῆραι   αὐτῶν.  

Manuscript comments

The greek text has 25 words. There is no difference between NA and TR in this verse.



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Interlinear — table

Below is an interlinear version in table form that follows the word order of the original text. Clicking on the Strongs number will show the words in their basic form (note that sometimes the grammar causes not only the endings to change, but also the initial letters of the word).


Strongs nr Greek English Grammar Code
G1722
Ἐν (En)
In
Preposition Preposition
PREP
G1161
δὲ (de)
now
Conj. Conjunktion
CONJ
G3588
ταῖς (tais)
Definite article Definite article
dative pl. ♀ dative plural feminine
T-DPF
G2250
ἡμέραις (emerais)
days
Noun Noun
dative pl. ♀ dative plural feminine
N-DPF
G3778
ταύταις (taytais)
these,
Demonstrative pron. Demonstrative pronoun
dative pl. ♀ dative plural feminine
D-DPF
G4129
πληθυνόντων (plethynonton)
when are multiplying
VERB Verb
pres. active part. present active Participle
genitive pl. ♂ genitive plural masculine
V-PAP-GPM
G3588
τῶν (ton)
the
Definite article Definite article
gen. pl. ♂ genitive plural masculine
T-GPM
G3101
μαθητῶν (matheton)
disciples,
Noun Noun
gen. pl. ♂ genitive plural masculine
N-GPM
G1096
ἐγένετο (egeneto)
there arose
VERB Verb
2nd aorist deponent ind. second aorist middle-deponent indicative
sing. third person singular
V-2ADI-3S
G1112
γογγυσμὸς (ongysmos)
a grumbling
Noun Noun
nom. sing. ♂ Nominative singular masculine
N-NSM
G3588
τῶν (ton)
of the
Definite article Definite article
gen. pl. ♂ genitive plural masculine
T-GPM
G1675
Ἑλληνιστῶν (Elleniston)
Hellenists
Noun Noun
gen. pl. ♂ genitive plural masculine
Location (location)
N-GPM-LG
G4314
πρὸς (pros)
against
Preposition Preposition
PREP
G3588
τοὺς (toys)
the
Definite article Definite article
acc. pl. ♂ accusative plural masculine
T-APM
G1445
Ἑβραίους, (Ebraioys,)
Hebrews,
Noun Noun
acc. pl. ♂ accusative plural masculine
Person (Person)
N-APM-PG
G3754
ὅτι (oti)
because
Conj. Conjunktion
CONJ
G3865
παρεθεωροῦντο (paretheoroynto)
were being overlooked
VERB Verb
imp. pass. ind. imperfect passive indicative
pl. third person plural
V-IPI-3P
G1722
ἐν (en)
in
Preposition Preposition
PREP
G3588
τῇ (te)
the
Definite article Definite article
dative sing. ♀ dative singular feminine
T-DSF
G1248
διακονίᾳ (diakonia)
distribution
Noun Noun
dative sing. ♀ dative singular feminine
N-DSF
G3588
τῇ (te)
Definite article Definite article
dative sing. ♀ dative singular feminine
T-DSF
G2522
καθημερινῇ (kathemerine)
daily
Adjective Adjective
dative sing. ♀ dative singular feminine
A-DSF
G3588
αἱ (ai)
the
Definite article Definite article
nom. pl. ♀ Nominative plural feminine
T-NPF
G5503
χῆραι (cherai)
widows
Adjective Adjective
nom. pl. ♀ Nominative plural feminine
A-NPF
G0846
αὐτῶν. (ayton.)
of them.
Personal Pron. Personal Pronoun
gen. pl. ♂ genitive plural masculine
P-GPM

The color of the words tell you how rare the word is, the more red, the fewer uses.

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