Part of the genealogy of Christ Mentioned in the Bible by name
Tamar, Thamar

Time-period: ❸ Abraham-Mose (2000 – 1400 f.kr.)
Age: -
Relationships: Er (marriage)
Onan (marriage)
Judah (extramarital)
children (2): Perez, Zerah



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Usage in the Bible


Tamar H8559
תָּמָר (Tamar)
26 times in OT
Thamar G2283
Θάμαρ (Thamar)
1 times in NT
Total    27 times

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Family tree

The family tree displays Tamars parents, children and grandchildren.

    • Tamar

      Er, Onan
      -Judah-

      order of birth not available

      Extra: Was an ancestor to Christ.


      Er
      Onan
      Judah

      • Perez

        Tamar's child nr: 4

        Father: Judah

        Ancestor of Christ

        Perez
        • Bani

          order of birth not available

          Bani
        • Hezron

          Abijah

          Perez's firstborn

          Ancestor of Christ

          Hezron
          Abijah
        • Hamul

          Perez's child nr: 2

          Hamul
      • Zerah

        Tamar's child nr: 5

        Father: Judah

        Zerah
        • Zabdi

          order of birth not available

          Zabdi
        • Heman

          order of birth not available

          Heman
        • Ethan

          order of birth not available

          Ethan
        • Jeuel

          order of birth not available

          Jeuel
        • Dara

          order of birth not available

          Dara
        • Calcol

          order of birth not available

          Calcol

The symbols used are:

  • Man

    wife

  • Woman
  • Is part of the ancestry of Christ
  • Ruler/leader
  • multiple people




References (7)

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Only by name (7)
Only key verses (7)
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Judah took a wife for Er, his firstborn, and her name was Tamar.
After this, Judah said to his daughter-in-law Tamar, "Remain a widow in your father's house until my son Shelah grows up." He said (thinking to himself), "Otherwise, he will also die like his brothers." And Tamar went away and lived in her father's house.
This was reported to Tamar: "See, your father-in-law is going up to Timnah to shear his sheep."
[Timnah, now Tell Batash, was a city in Judah, 20 km northwest of Adullam and 7 km north of Beit-Shemesh. It was a border town for the territory of the tribe of Judah, see Josh. 15:10. It is here that Samson eventually takes one of the daughters of the Philistines as his wife, see Judg. 14:1.]
About three months later, someone told Judah, "Tamar, your daughter-in-law, has been a temple prostitute, and now she is pregnant; she is pregnant by prostitution." Judah said, "Bring her here and burn her."
May your house (family) be like that of Peret [Boaz’s ancestor, see verse 18], whom Tamar bore to Judah [by a precisely levirate marriage], through the child (seed) that the Lord (Yahweh) will give you through this young woman.” [The passage is well structured as a chiasm with a central verse prophesying that the city of Bethlehem in the region of Ephrathah will have an important role in the future. Here a son will be born whose name will be highly honored, see Mic. 5:2; Matt. 2:1, 5! The passage is framed by two women in verse 11, Rachel and Leah, and Tamar and Ruth in verse 12. There is also another connection with this chapter of Genesis. In the Hebrew text, at 49–letter intervals, the names Boaz, Ruth, Oved, Jishai and David can be read out in Gen. 38:11–28. The five names that lead up to David in the genealogical table at the end of the book of Ruth, see Ruth 4:21–22, are thus found in exactly the right order with 7 x 7 letter intervals in the very paragraph dealing with Peres, five generations before Boaz. You have to be a little careful with Bible codes, but it is still a strange coincidence that points to the Bible being a divinely inspired book.]
Tamar, his daughter-in-law, bore Judah Peresh and Zerah, so that Judah's sons were five in all.
Judah begot Perez and Zerah, whose mother was Tamar [Judah's daughter-in-law involved in a complicated relationship history, see Gen. 38],
Perez begot Hezron,
Hezron begot Ram,