Esther 10:3

Mordecai the Jew was King Ahasuerus’s (Xerxes) closest man and great among the Jews, and had found favor (conditional, arbitrary grace; accepted - Heb. ratsah) from the multitudes of his brothers. He sought the good of his people and spoke peacefully (spoke shalom, all kinds of blessing) to all his seed (all his descendants) [probably referring not only to Mordecai’s own children and grandchildren but to all Jews in the generations after him].
[God’s name hidden in Esther
None of the names of God (Yahweh, Adonai, Elohim, etc.) appear in the book of Esther and no other attributes of God either. However, Yahweh is encoded in the text four times as an acrostic, see Est. 1:20; 5:4; 5:13; 7:7. There is a very nice structure here. The name YHVH consists of four letters and there are four unique occurrences of this name. All are different and are shaped by a combination of the first or last letter and whether the text is read forwards or backwards.
1. JHVH is formed by the first letter of each word backwards - God changes man’s mind, see Est. 1:20.
2. YHVH is formed by the first letter of each word forward - God controls Esther’s actions, see Est. 5:4.
3. YHVH is formed by the last letter of each word backwards - God reverses Haman’s plan (Haman’s end is approaching), see Est. 5:13.
4. JHVH is formed by the last letter of each word forward - God rules and Haman is punished (this is the end of Haman), see Est. 7:7.
These four passages involve different speakers:
1. memochan - the words are about a queen, see Est. 1:20.
2. Esther - the words are spoken by a queen, see Est. 5:4.
3. Haman - the words are spoken by Haman, see Est. 5:13.
4. the author - the words are about Haman, see Est. 7:7.
Four different pairs can be formed:
1. first letter | backwards
2. first letter | forwards
3. last letter | backwards
4. last letter | forward
The four pairs are: first letter (1 & 2), last letter (3 & 4), backwards (1 & 3) and forwards (2 & 4).
The backwards pairs refer to the Gentiles and the forwards to the Israelites. In the two cases where God’s name is spelled backwards (1 & 3), it is God who rejects the plans of the Gentiles to let his will be done, see Est. 1:20; 5:13. Where the name is spelled forwards (2 & 4), it is God who acts directly for his people, see Est. 5:5; 7:7.
The first and last letters describe the start and end of an event. In the two cases where the name is formed by the first letter (1 & 2), it is God who introduces the facts. In the last two cases where the name is formed by the last letters (3 & 4), the events are completed and lead to the end.
Four more times four of God’s names are encoded:
1.”Messiah” encoded at a distance of every 8th letter, see Est. 1:3.
2. ”El Shaddai” (God Almighty) encoded at a distance of every 7th letter, see Est. 4:2.
3.”I Am” is encoded at a distance of every 3rd letter, see Est. 7:5.
4.”Yeshua” encoded at a distance of every 8th letter, see Est. 9:17.
There is also another strange almost ironic message encoded in Est. 3:11–12 which describes how Haman is given the silver and the people. With an interval of six letters it says haman v´satan raj´jach which means: Haman and Satan stink. The number six is man’s speech. We can see that even though Satan operates in Haman’s life, the Messiah is still there in the background watching over his people, even today.
You have to be a little careful with Bible codes, but they are still remarkable coincidences that point to the Bible being a divinely inspired book.]

The hebrew text BETA

Hebrew Masoretic text (MA), Read from right to left

כִּי   מָרְדֳּכַי   הַיְּהוּדִי   מִשְׁנֶה   לַמֶּלֶךְ   אֲחַשְׁוֵרוֹשׁ   וְגָדוֹל   לַיְּהוּדִים   וְרָצוּי   לְרֹב   אֶחָיו   דֹּרֵשׁ   טוֹב   לְעַמּוֹ   וְדֹבֵר   שָׁלוֹם   לְכָל   זַרְעוֹ  

Greek Septuagint (LXX), Read from left to right

ὁ δὲ Μαρδοχαῖος διεδέχετο τὸν βασιλέα Ἀρταξέρξην καὶ μέγας ἦν ἐν τῇ βασιλείᾳ καὶ δεδοξασμένος ὑπὸ τῶν Ιουδαίων καὶ φιλούμενος διηγεῖτο τὴν ἀγωγὴν παντὶ τῷ ἔθνει αὐτοῦ ~ καὶ εἶπεν Μαρδοχαῖος παρὰ τοῦ θεοῦ ἐγένετο ταῦτα ~ ἐμνήσθην γὰρ περὶ τοῦ ἐνυπνίου οὗ εἶδον περὶ τῶν λόγων τούτων οὐδὲ γὰρ παρῆλθεν ἀπ᾽ αὐτῶν λόγος ~ ἡ μικρὰ πηγή ἣ ἐγένετο ποταμὸς καὶ ἦν φῶς καὶ ἥλιος καὶ ὕδωρ πολύ Εσθηρ ἐστὶν ὁ ποταμός ἣν ἐγάμησεν ὁ βασιλεὺς καὶ ἐποίησεν βασίλισσαν ~ οἱ δὲ δύο δράκοντες ἐγώ εἰμι καὶ Αμαν ~ τὰ δὲ ἔθνη τὰ ἐπισυναχθέντα ἀπολέσαι τὸ ὄνομα τῶν Ιουδαίων ~ τὸ δὲ ἔθνος τὸ ἐμόν οὗτός ἐστιν Ισραηλ οἱ βοήσαντες πρὸς τὸν θεὸν καὶ σωθέντες καὶ ἔσωσεν κύριος τὸν λαὸν αὐτοῦ καὶ ἐρρύσατο κύριος ἡμᾶς ἐκ πάντων τῶν κακῶν τούτων καὶ ἐποίησεν ὁ θεὸς τὰ σημεῖα καὶ τὰ τέρατα τὰ μεγάλα ἃ οὐ γέγονεν ἐν τοῖς ἔθνεσιν ~ διὰ τοῦτο ἐποίησεν κλήρους δύο ἕνα τῷ λαῷ τοῦ θεοῦ καὶ ἕνα πᾶσι τοῖς ἔθνεσιν ~ καὶ ἦλθον οἱ δύο κλῆροι οὗτοι εἰς ὥραν καὶ καιρὸν καὶ εἰς ἡμέραν κρίσεως ἐνώπιον τοῦ θεοῦ καὶ ἐν πᾶσι τοῖς ἔθνεσιν ~ καὶ ἐμνήσθη ὁ θεὸς τοῦ λαοῦ αὐτοῦ καὶ ἐδικαίωσεν τὴν κληρονομίαν αὐτοῦ ~ καὶ ἔσονται αὐτοῖς αἱ ἡμέραι αὗται ἐν μηνὶ Αδαρ τῇ τεσσαρεσκαιδεκάτῃ καὶ τῇ πεντεκαιδεκάτῃ τοῦ αὐτοῦ μηνὸς μετὰ συναγωγῆς καὶ χαρᾶς καὶ εὐφροσύνης ἐνώπιον τοῦ θεοῦ κατὰ γενεὰς εἰς τὸν αἰῶνα ἐν τῷ λαῷ αὐτοῦ Ισραηλ ~ ἔτους τετάρτου βασιλεύοντος Πτολεμαίου καὶ Κλεοπάτρας εἰσήνεγκεν Δωσίθεος ὃς ἔφη εἶναι ἱερεὺς καὶ Λευίτης καὶ Πτολεμαῖος ὁ υἱὸς αὐτοῦ τὴν προκειμένην ἐπιστολὴν τῶν Φρουραι ἣν ἔφασαν εἶναι καὶ ἑρμηνευκέναι Λυσίμαχον Πτολεμαίου τῶν ἐν Ιερουσαλημ


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Interlinear — table

Below is an interlinear version in table form that follows the word order of the original text. Clicking on the Strongs number will show the words in their basic form (note that sometimes the grammar causes not only the endings to change, but also the initial letters of the word).


Strongs nr Hebrew English Grammar Code
H3588a
H9015
כִּ֣י (ki)
׀
for
separate
Conj. Conjunktion

Tc
H4782
מָרְדֳּכַ֣י (maredókhaj)
Mordecai
Noun Noun
masculine
Name/Place name/place

Npm
H9009
H3064
הַ (ha)
יְּהוּדִ֗י (jehodi)
the
Jewish
Particle Particle (Definite Article)

Noun Noun
♂/♀ sing. masculine och feminine singular Absolute state
gentilic (ethnic identity) gentilic (ethnic identity)

Td
Ngbsa
H4932
מִשְׁנֶה֙ (mishene)
second
Noun Noun
♂/♀ sing. masculine och feminine singular Absolute state

Ncbsa
H9005
H4428
לַ (la)
מֶּ֣לֶךְ (melekhe)
to
king
Prep. Preposition

Noun Noun
♂/♀ sing. masculine och feminine singular Absolute state

Rd
Ncbsa
H0325
אֲחַשְׁוֵר֔וֹשׁ (achashevervósh)
Ahasuerus
Noun Noun
masculine
Name/Place name/place

Npm
H9002
H1419a
וְ (ve)
גָדוֹל֙ (gadvól)
and
great
Conj. Conjunktion

Adj. Adjective
♂/♀ sing. masculine och feminine singular Absolute state

C
Aabsa
H9005
H3064
לַ (la)
יְּהוּדִ֔ים (jehodim)
to
Jewish
Prep. Preposition

Noun Noun
pl. masculine plural Absolute state
gentilic (ethnic identity) gentilic (ethnic identity)

Rd
Ngmpa
H9002
H7521
וְ (ve)
רָצ֖וּי (ratzoj)
and
to accept
Conj. Conjunktion

Verb Verb
qal participle passive sing. qal participle passive masculine singular

C
Vqsmsa
H9005
H7230
לְ (le)
רֹ֣ב (róv)
to
abundance
Prep. Preposition

Noun Noun
♂/♀ sing. gen. masculine och feminine singular Construct state

R
Ncbsc
H0251
H9023
אֶחָ֑י (echaj)
ו (v)
brother
his
Noun Noun
pl. gen. masculine plural Construct state

Suffix Suffix
pron. 3p sing. Pronominal third person masculine singular

Ncmpc
Sp3ms
H1875
דֹּרֵ֥שׁ (dóresh)
to seek
Verb Verb
qal participle active sing. qal participle active masculine singular

Vqrmsa
H2896b
טוֹב֙ (tvóv)
good
Adj. Adjective
♂/♀ sing. masculine och feminine singular Absolute state

Aabsa
H9005
H5971a
H9023
לְ (le)
עַמּ֔ (am)
וֹ (vó)
to
people
his
Prep. Preposition

Noun Noun
♂/♀ sing. gen. masculine och feminine singular Construct state

Suffix Suffix
pron. 3p sing. Pronominal third person masculine singular

R
Ncbsc
Sp3ms
H9002
H1696
וְ (ve)
דֹבֵ֥ר (dóver)
and
to speak
Conj. Conjunktion

Verb Verb
qal participle active sing. qal participle active masculine singular

C
Vqrmsa
H7965
שָׁל֖וֹם (shalvóm)
peace
Noun Noun
♂/♀ sing. masculine och feminine singular Absolute state

Ncbsa
H9005
H3605
H9014
לְ (le)
כָל (khal-)
־
to
all
link
Prep. Preposition

Noun Noun
♂/♀ sing. gen. masculine och feminine singular Construct state

R
Ncbsc
H2233
H9023
H9016
זַרְעֽ (zare)
וֹ (vó)
׃
seed
his
verseEnd
Noun Noun
♂/♀ sing. gen. masculine och feminine singular Construct state

Suffix Suffix
pron. 3p sing. Pronominal third person masculine singular

Ncbsc
Sp3ms

The color of the words tell you how rare the word is, the more red, the fewer uses.

Colorscale:  
1-5
|6-10
|11-50
|51-100
|101-500
|501-1000
|1000+

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 Tree of Life Version – Messianic translation
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commentaries:
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 Rashi's Commentary – Jewish Commentary (whole chapter)