Isaiah 53:9

His grave was among the wicked [together with criminals, see Matt. 27:38],
but with (among) a rich man [he was laid in a wealthy man's tomb, see Matt. 27:57, 60] at (in) his death [plural],
because he had committed no wrong
and there was no deceit in his mouth (he had spoken no lie) [1 Pet 2:22].
[The word death is plural (literally "in his deaths")! The plural form is a grammatical device that indicates that something that is obviously singular is extra important, sometimes even big or very big, but above all inevitable. There is no alternative, no compromise, no other way. Jesus had to die in order to redeem us—there is no other option. Hebrew also has multiple meanings, and since "death" is plural, it also means many deaths, cf. Gen. 2:17. This becomes a prophetic message that Jesus dies for many – for all of us, for all of humanity, for every single individual, because he takes on many deaths when he dies. The word is not limited by any number, therefore it is an infinite number of deaths, which means that no one is left out. In other words, Jesus takes all death that exists and defeats it!]

The hebrew text BETA

Hebrew Masoretic text (MA), Read from right to left

וַיִּתֵּן   אֶת   רְשָׁעִים   קִבְרוֹ   וְאֶת   עָשִׁיר   בְּמֹתָיו   עַל   לֹא   חָמָס   עָשָׂה   וְלֹא   מִרְמָה   בְּפִיו  

Greek Septuagint (LXX), Read from left to right

καὶ δώσω τοὺς πονηροὺς ἀντὶ τῆς ταφῆς αὐτοῦ καὶ τοὺς πλουσίους ἀντὶ τοῦ θανάτου αὐτοῦ ὅτι ἀνομίαν οὐκ ἐποίησεν οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ


Interlinear — horizontal

Below is an interlinear translation which follows the original scripture word for word. We are still working on the lexicon. Please contact us if you want to help.



Read from right to left


Interlinear — table

Below is an interlinear version in table form that follows the word order of the original text. Clicking on the Strongs number will show the words in their basic form (note that sometimes the grammar causes not only the endings to change, but also the initial letters of the word).


Strongs nr Hebrew English Grammar Code
H9001
H5414
וַ (va)
יִּתֵּ֤ן (jiten)
seq
to give
Conj. Conjunktion

Verb Verb
qal wayyiqtol 3p sing. qal wayyiqtol (sequential imperfect) third person masculine singular

c
Vqw3ms
H0854
H9014
אֶת (et-)
־
with
link
Prep. Preposition

R
H7563
רְשָׁעִים֙ (reshaim)
wicked
Adj. Adjective
pl. masculine plural Absolute state

Aampa
H6913
H9023
קִבְר֔ (qiver)
וֹ (vó)
grave
his
Noun Noun
♂/♀ sing. gen. masculine och feminine singular Construct state

Suffix Suffix
pron. 3p sing. Pronominal third person masculine singular

Ncbsc
Sp3ms
H9002
H0854
H9014
וְ (ve)
אֶת (et-)
־
and
with
link
Conj. Conjunktion

Prep. Preposition

C
R
H6223
עָשִׁ֖יר (ashir)
rich
Adj. Adjective
♂/♀ sing. masculine och feminine singular Absolute state

Aabsa
H9003
H4194
H9023
בְּ (be)
מֹתָ֑י (mótaj)
ו (v)
in
death
his
Prep. Preposition

Noun Noun
pl. gen. masculine plural Construct state

Suffix Suffix
pron. 3p sing. Pronominal third person masculine singular

R
Ncmpc
Sp3ms
H5921a
עַ֚ל (al)
upon
Prep. Preposition

R
H3808
H9014
לֹא (ló-)
־
not
link
Particle – negation Particle (Negative)

Tn
H2555
חָמָ֣ס (chamas)
violence
Noun Noun
♂/♀ sing. masculine och feminine singular Absolute state

Ncbsa
H6213a
עָשָׂ֔ה (asah)
to make
Verb Verb
qal qatal 3p sing. qal qatal third person masculine singular

Vqp3ms
H9002
H3808
וְ (ve)
לֹ֥א (ló)
and
not
Conj. Conjunktion

Particle – negation Particle (Negative)

C
Tn
H4820
מִרְמָ֖ה (miremah)
deceit
Noun Noun
sing. feminine singular Absolute state

Ncfsa
H9003
H6310
H9023
H9016
בְּ (be)
פִֽי (fi)
ו (v)
׃
in
lip
his
verseEnd
Prep. Preposition

Noun Noun
♂/♀ sing. gen. masculine och feminine singular Construct state

Suffix Suffix
pron. 3p sing. Pronominal third person masculine singular

R
Ncbsc
Sp3ms

The color of the words tell you how rare the word is, the more red, the fewer uses.

Colorscale:  
1-5
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|11-50
|51-100
|101-500
|501-1000
|1000+

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English:
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 American standard version
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 Tree of Life Version – Messianic translation
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 Bible Hub – Website with many English translations

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commentaries:
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 Rashi's Commentary – Jewish Commentary (whole chapter)