Mark 16:1

[It is now the 16th of Nisan according to the Jewish calendar.]
When the Sabbath [weekly Sabbath] was over [after sunset on Saturday evening], Mary of Magdala, Mary the mother of James, and Salome bought fragrant spices so that they could go and anoint him.
[After sunset, the shops opened for a few hours. In 30 CE, the 17th of Nisan extends from Saturday evening to Sunday afternoon. It is also the third day of the Feast of Unleavened Bread, and this year the day also coincides with the Feast of Firstfruits, bikkurim, see Lev. 23:9–14. There are two traditions for sacrifices surrounding this feast. According to the Pharisees, the firstfruits sacrifice should take place in the evening (at the beginning of the day), while the Sadducees believed it should be in the morning. Since the latter were in the majority in the Sanhedrin, the wave offering probably took place early on Sunday morning. Imagine if, at the same time as a sheaf was waved in the temple as a firstfruits offering, the news spread that Jesus had risen, see 1 Cor. 15:20. The Bible does not give an exact account of when Jesus rose, only that the tomb was empty at dawn on the first day of the week, Sunday, see verses 2 and 6.]

The greek text BETA

Nestle-Aland and Textus Receptus

Καὶ   διαγενομένου   τοῦ   σαββάτου   Μαρία   ἡ   Μαγδαληνὴ   καὶ   Μαρία   ἡ   τοῦ   Ἰακώβου   καὶ   Σαλώμη   ἠγόρασαν   ἀρώματα   ἵνα   ἐλθοῦσαι   ἀλείψωσιν   αὐτόν.  

Manuscript comments

The greek text has 20 words. There is no difference between NA and TR in this verse.



Interlinear — horizontal

Below is an interlinear translation which follows the original scripture word for word. We are still working on the lexicon. Please contact us if you want to help.





Interlinear — table

Below is an interlinear version in table form that follows the word order of the original text. Clicking on the Strongs number will show the words in their basic form (note that sometimes the grammar causes not only the endings to change, but also the initial letters of the word).


Strongs nr Greek English Grammar Code
G2532
Καὶ (Kai)
And
Conj. Conjunktion
CONJ
G1230
διαγενομένου (diagenomenoy)
when was passing
VERB Verb
2nd aorist deponent part. second aorist middle-deponent Participle
genitive sing. Neutral genitive singular Neutral
V-2ADP-GSN
G3588
τοῦ (toy)
the
Definite article Definite article
gen. sing. neut. genitive singular Neutral
T-GSN
G4521
σαββάτου (sabbatoy)
Sabbath,
Noun Noun
gen. sing. neut. genitive singular Neutral
N-GSN
G3137
Μαρία (Maria)
Mary
Noun Noun
nom. sing. Nominative singular feminine
Person (Person)
N-NSF-P
G3588
(e)
Definite article Definite article
nom. sing. Nominative singular feminine
T-NSF
G3094
Μαγδαληνὴ (Magdalene)
Magdalene,
Noun Noun
nom. sing. Nominative singular feminine
Location (location)
N-NSF-LG
G2532
καὶ (kai)
and
Conj. Conjunktion
CONJ
G3137
Μαρία (Maria)
Mary
Noun Noun
nom. sing. Nominative singular feminine
Person (Person)
N-NSF-P
G3588
(e)
the [mother]
Definite article Definite article
nom. sing. Nominative singular feminine
T-NSF
G3588
τοῦ (toy)
Definite article Definite article
gen. sing. genitive singular masculine
T-GSM
G2385
Ἰακώβου (Iakoboy)
of James,
Noun Noun
gen. sing. genitive singular masculine
Person (Person)
N-GSM-P
G2532
καὶ (kai)
and
Conj. Conjunktion
CONJ
G4539
Σαλώμη (Salome)
Salome,
Noun Noun
nom. sing. Nominative singular feminine
Person (Person)
N-NSF-P
G0059
ἠγόρασαν (egorasan)
bought
VERB Verb
aorist active ind. aorist active indicative
pl. third person plural
V-AAI-3P
G0759
ἀρώματα (aromata)
spices,
Noun Noun
acc. pl. neut. accusative plural Neutral
N-APN
G2443
ἵνα (ina)
that
Conj. Conjunktion
CONJ
G2064
ἐλθοῦσαι (elthoysai)
having come,
VERB Verb
2nd aorist active part. second aorist active Participle
nom. pl. Nominative plural feminine
V-2AAP-NPF
G0218
ἀλείψωσιν (aleipsosin)
they may anoint
VERB Verb
aorist active subj. aorist active subjunctive
pl. third person plural
V-AAS-3P
G0846
αὐτόν. (ayton.)
Him.
Personal Pron. Personal Pronoun
acc. sing. accusative singular masculine
P-ASM

The color of the words tell you how rare the word is, the more red, the fewer uses.

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