1
περισσοτέρως
more abundantly
perissoteros
προσέχειν
to give heed
prosechein
ἀκουσθεῖσιν,
we have heard,,
akoystheisin,
παραρυῶμεν.¶
we may drift away..
pararyomen.
Because of this, it behooves more abundantly to give heed us to the things we have heard, otherwise we may drift away.
λαληθεὶς
having been spoken
laletheis
βέβαιος,
unalterable,,
bebaios,
παράβασις
transgression
parabasis
παρακοὴ
disobedience
parakoe
μισθαποδοσίαν,
recompense,,
misthapodosian,
If for the by angels having been spoken word was unalterable, and every transgression and disobedience received a just recompense,
ἐκφευξόμεθα
will escape
ekpheyxometha
τηλικαύτης
such a great
telikaytes
ἀμελήσαντες
having neglected
amelesantes
σωτηρίας;
a salvation,,
soterias;
ἀρχὴν
a commencement
archen
λαβοῦσα
having received,,
laboysa
λαλεῖσθαι
declaring
laleisthai
ἀκουσάντων
having heard,,
akoysanton
ἐβεβαιώθη
it was confirmed,,
ebebaiothe
how we will escape such a great having neglected a salvation, which a commencement having received, declaring by the Lord, by those having heard, to us it was confirmed,
συνεπιμαρτυροῦντος
bearing witness
synepimartyroyntos
σημείοις
by signs
semeiois
τε
together with [them]
te
τέρασιν
by wonders,,
terasin
ποικίλαις
by various
poikilais
δυνάμεσιν
miracles,,
dynamesin
πνεύματος
of [the] Spirit
pneymatos
μερισμοῖς
by distributions,,
merismois
bearing witness God by signs together with [them] and by wonders, and by various miracles, and of [the] Spirit Holy by distributions, according to the of Him will.
ἀγγέλοις
to angels
ngelois
ὑπέταξεν
did He subject
ypetaxen
οἰκουμένην
world
oikoymenen
μέλλουσαν
is coming,,
melloysan
λαλοῦμεν·
we are speaking..
laloymen.
Not for to angels did He subject the world which is coming, concerning which we are speaking.
διεμαρτύρατο
Has testified
diemartyrato
μιμνῄσκῃ
You are mindful
mimneske
ἀνθρώπου
of man,,
anthropoy
ἐπισκέπτῃ
You care for
episkepte
Has testified however somewhere someone, saying, What is man, that You are mindful of him, or [the] son of man, that You care for him?
ἠλάττωσας
You made lower
elattosas
ἀγγέλους·
[the] angels;;
ngeloys.
ἐστεφάνωσας
You crowned
estephanosas
You made lower him a little some than [the] angels; with glory and with honor You crowned him,
ὑπέταξας
You have put in subjection
ypetaxas
ὑποτάξαι
subjecting
ypotaxai
ἀνυπότακτον·
unsubject..
anypotakton.
ὑποτεταγμένα.
subjected..
ypotetagmena.
all things You have put in subjection under the feet of him. In for subjecting to him all things, nothing He left to him unsubject. At present however, not yet do we see to Him all things subjected.
ἀγγέλους
[the] angels,,
ngeloys
ἠλαττωμένον
made lower,,
elattomenon
βλέπομεν
we see,,
blepomen
θανάτου
of death,,
thanatoy
ἐστεφανωμένον,
crowned,,
estephanomenon,
χάριτι
by [the] grace
chariti
γεύσηται
He may taste
geysetai
θανάτου.
death..
thanatoy.
Who however a little one than [the] angels, made lower, we see, Jesus, because of the suffering of death, with glory and with honor crowned, so that by [the] grace of God for everyone He may taste death.
ἔπρεπεν
It was fitting
eprepen
πάντα,
all things,,
panta,
ἀγαγόντα,
having brought,,
agagonta,
ἀρχηγὸν
archetype
archegon
σωτηρίας
salvation
soterias
παθημάτων
sufferings
pathematon
τελειῶσαι.
to make perfect..
teleiosai.
It was fitting for to Him, for whom [are] all things and by whom [are] all things, many sons to glory having brought, the archetype of the salvation of them, through sufferings to make perfect.
ἁγιάζων
sanctifying,,
agiazon
ἁγιαζόμενοι
being sanctified,,
agiazomenoi
πάντες·
[are] all;;
pantes.
ἐπαισχύνεται
He is ashamed
epaischynetai
ἀδελφοὺς
brothers
adelphoys
The [One] both for sanctifying, and those being sanctified, of one [are] all; for which reason, not He is ashamed brothers them to call,
ἀπαγγελῶ
I will declare
pangelo
ἀδελφοῖς
brothers
adelphois
ἐκκλησίας
of [the] congregation
ekklesias
ὑμνήσω
I will sing praises
ymneso
saying: I will declare the name of You to the brothers of Me; in [the] midst of [the] congregation I will sing praises of you.”
πεποιθὼς
already trusting
pepoithos
And again: I will be already trusting in Him.” And again: Behold, I and the children whom to Me has given God.”
κεκοινώνηκεν
have partaken
kekoinoneken
παραπλησίως
likewise
paraplesios
μετέσχεν
took part
meteschen
αὐτῶν,
same things,,
ayton,
θανάτου
[His] death,,
thanatoy
καταργήσῃ
He may destroy
katargese
θανάτου,
of death,,
thanatoy,
διάβολον,
devil,,
diabolon,
Since therefore the children have partaken of blood and of flesh also, He likewise took part in the same things, so that through [His] death, He may destroy the [one] the power holding of death, That is the devil,
ἀπαλλάξῃ
may set free
apallaxe
δουλείας.
to slavery..
doyleias.
and may set free those as many as fear of death through all [times] of them to live, subject were to slavery.
δήπου
surely in that place somewhere
depoy
ἀγγέλων
[the] angels
ngelon
ἐπιλαμβάνεται,
He helps,,
epilambanetai,
σπέρματος
[the] seed
spermatos
ἐπιλαμβάνεται.
He helps..
epilambanetai.
Not for surely in that place somewhere [the] angels He helps, but [the] seed of Abraham He helps.
ὤφειλεν
it was necessary
opheilen
ἀδελφοῖς
[His] brothers
adelphois
ὁμοιωθῆναι,
to be made like,,
omoiothenai,
ἐλεήμων
a merciful
eleemon
γένηται
He may become,,
genetai
ἀρχιερεὺς
high priest
archiereys
ἱλάσκεσθαι
to make propitiation for
ilaskesthai
Therefore it was necessary in all things [His] brothers to be made like, so that a merciful He may become, and faithful, high priest [in] things relating to God, in order to make propitiation for the sins of the people.
πέπονθεν
has suffered
peponthen
πειρασθείς,
having been tempted,,
peirastheis,
δύναται
He is able
dynatai
πειραζομένοις
being tempted
peirazomenois
βοηθῆσαι.¶
to help..
boethesai.
In that for has suffered He Himself, having been tempted, He is able those being tempted to help.
The color of the words tell you how rare the word is, the more red, the fewer uses.
Colorscale:
1-5
|6-10
|11-50
|51-100
|101-500
|501-1000
|1000+
