1 Φοβηθῶμεν
We may fear
Phobethomen
καταλειπομένης
while is left remaining,,
kataleipomenes
ἐπαγγελίας
[the] promise
pangelias
εἰσελθεῖν
to enter
eiselthein
κατάπαυσιν
rest
katapaysin
ὑστερηκέναι.
to have fallen short..
ysterekenai.
We may fear therefore, otherwise while is left remaining, [the] promise to enter into the rest of Him, may seem any of you to have fallen short.
εὐηγγελισμένοι
evangelised
yengelismenoi
κἀκεῖνοι·
they [were];;
kakeinoi.
ὠφέλησεν
did profit
ophelesen
ἀκοῆς
of [their] hearing
akoes
συγκεκερασμένους
united with
sygkekerasmenoys
ἀκούσασιν.
having heard..
akoysasin.
And for we are evangelised just as they [were]; but not did profit the message of [their] hearing them, not united with the faith of those having heard.
Εἰσερχόμεθα
We enter
Eiserchometha
κατάπαυσιν
rest,,
katapaysin
πιστεύσαντες
having believed;;
pisteysantes
εἴρηκεν·
He has said::
eireken.
εἰσελεύσονται
will they enter
eiseleysontai
κατάπαυσίν
rest
katapaysin
καταβολῆς
[the] foundation
kataboles
κόσμου
of [the] world
kosmoy
γενηθέντων.
have been finished..
genethenton.
We enter for into the rest, those having believed; as He has said: So I swore in the wrath of me, Not will they enter into the rest of Me.’” and yet the works from [the] foundation of [the] world have been finished.
εἴρηκεν
He has spoken
eireken
ἑβδόμης
seventh [day]
ebdomes
οὕτως·
in this way,,
oytos.
κατέπαυσεν
rested
katepaysen
He has spoken for somewhere concerning the seventh [day] in this way, And rested God on the day seventh from all the works of Him.”
τούτῳ
this [passage]
toyto
εἰσελεύσονται
will they enter
eiseleysontai
κατάπαυσίν
rest
katapaysin
And in this [passage] again, [Not] will they enter into the rest of Me.
ἀπολείπεται
it remains [for]
apoleipetai
εἰσελθεῖν
to enter
eiselthein
πρότερον
formerly
proteron
εὐαγγελισθέντες
having received the good news,,
yangelisthentes
εἰσῆλθον
did enter in
eiselthon
ἀπείθειαν,
disobedience,,
apeitheian,
Since therefore it remains [for] some to enter into it, and those formerly having received the good news, not did enter in because of disobedience,
προείρηται,
it has been predicted,,
proeiretai,
ἀκούσητε,
you shall hear,,
akoysete,
σκληρύνητε
shall harden
sklerynete
again a certain He appoints day Today, through David saying after so long a time, just as it has been predicted, Today, if the voice of Him you shall hear, not shall harden the hearts of you.”
κατέπαυσεν,
gave rest,,
katepaysen,
ἐλάλει
was he speaking
elalei
If for to them Joshua gave rest, not then would about another was he speaking after this day.
ἀπολείπεται
there remains
apoleipetai
σαββατισμὸς
a Sabbath rest
sabbatismos
So then there remains a Sabbath rest for the people of God.
εἰσελθὼν
having entered
eiselthon
κατάπαυσιν
rest
katapaysin
κατέπαυσεν
rested
katepaysen
The [one] for having entered into the rest of Him, also he rested from the works of him, as from [His] own God [did].
Σπουδάσωμεν
We may be diligent
Spoydasomen
εἰσελθεῖν
to enter
eiselthein
ἐκείνην
that [very]
ekeinen
κατάπαυσιν,
rest,,
katapaysin,
ὑποδείγματι
example
ypodeigmati
ἀπειθείας.
of disobedience..
apeitheias.
We may be diligent therefore to enter into that [very] rest, so that not by the same anyone example may fall of disobedience.
τομώτερος
sharper
tomoteros
δίστομον
two-edged,,
distomon
διϊκνούμενος
penetrating
diiknoymenos
μερισμοῦ
[the] division
merismoy
πνεύματος,
spirit,,
pneymatos,
κριτικὸς
able to judge
kritikos
ἐνθυμήσεων
[the] thoughts
enthymeseon
ἐννοιῶν
intentions
ennoion
καρδίας·
of [the] heart..
kardias.
Living [is] for the word of God, and active, and sharper than any sword two-edged, even penetrating as far as [the] division of soul and spirit, of joints and also marrows, and able to judge [the] thoughts and intentions of [the] heart.
γυμνὰ
[are] uncovered
gymna
τετραχηλισμένα
laid bare
tetrachelismena
ὀφθαλμοῖς
eyes
ophthalmois
λόγος.¶
reckoning..
logos.
And not there is creature hidden before Him; all things however [are] uncovered and laid bare to the eyes of Him to whom [is] our reckoning.
ἀρχιερέα
a high priest
archierea
διεληλυθότα
having passed through
dielelythota
οὐρανούς,
heavens,,
oyranoys,
κρατῶμεν
we may hold firmly
kratomen
ὁμολογίας.
to [our] confession..
omologias.
Having therefore a high priest great, having passed through the heavens, Jesus, the Son of God, we may hold firmly to [our] confession.
ἀρχιερέα
a high priest
archierea
δυνάμενον
being able
dynamenon
συμπαθῆσαι
to sympathize
sympathesai
ἀσθενείαις
weaknesses
astheneiais
πεπειρασμένον
Tempted
pepeirasmenon
ὁμοιότητα
[the] same way,,
omoioteta
Not for have we a high priest not being able to sympathize with the weaknesses of us; tempted however in all things by [the] same way, without sin.
προσερχώμεθα
We may come
proserchometha
παρρησίας
boldness
parrhesias
χάριτος,
of grace,,
charitos,
λάβωμεν
we may receive
labomen
εὔκαιρον
in time of need
eykairon
βοήθειαν.¶
help..
boetheian.
We may come therefore with boldness to the throne of grace, so that we may receive mercy and grace may find for in time of need help.
The color of the words tell you how rare the word is, the more red, the fewer uses.
Colorscale:
1-5
|6-10
|11-50
|51-100
|101-500
|501-1000
|1000+
