Had indeed therefore also the first, regulations of worship and a sanctuary earthly.

A tabernacle for was prepared, the first [room] — in which [were] both the lampstand, and the table, and of the presentation the bread — which is called [the] Holy [Place].

Behind now the second veil [was] a tabernacle, which is being called Holy of Holies,

[the] golden having altar of incense, and the ark of the covenant, covered around in every part with gold, in which [was the] jar golden having the manna, and the staff of Aaron which having budded, and the tablets of the covenant.

Above then it [were the] cherubim of glory, overshadowing the mercy seat; concerning which not it is now [the time] to speak in detail.

These things now thus prepared, into indeed the first tabernacle at all [times] enter the priests, the sacred services accomplishing.

[Enters] into however the second, once in the year only, the high priest, not without blood, which he offers for himself and the of the people sins of ignorance.

By this was signifying the Spirit Holy [that] not yet to have been made manifest the into the holy places a way, while still the first tabernacle having a standing,

which [is] a symbol for the time which being present, in which gifts both and sacrifices are offered, not being able in regard to conscience to make perfect who is worshiping,

[consisting] only in foods and in drinks and in various washings, ordinances of [the] flesh, until [the] time of reformation being imposed.

Christ however, having appeared as high priest of the having come good things, by the greater and more perfect tabernacle not made by hands, That is not of this creation,

nor by blood of goats and calves, through however the own blood, He entered once for all into the holy places, eternal redemption having obtained.

If for the blood of goats, and of bulls, and [the] ashes of a heifer, sprinkling the defiled, sanctify [them] for the of the flesh purification,

how much more the blood of Christ, who through [the] Spirit eternal, Himself offered unblemished to God, will purify the conscience of us from dead works, in order to serve God [the] living!

And because of this, of a covenant new [the] mediator He is, so that, death having taken place, for redemption of the under the first covenant transgressions, the promise may receive those called, of the eternal inheritance.

Where for [there is] a will, [the] death [it is] necessary to establish of the [one] having made [it].

A will for after death [is] affirmed, since otherwise it is in force, when is living the [one] having made [it],

wherefore neither the first, apart from blood has been inaugurated.

When was being spoken for every commandment, according to the law under Moses to all the people, having taken the blood of calves and of goats, with water, and wool scarlet, and hyssop, itself both the book and all the people he sprinkled,

saying, This [is] the blood of the covenant, which commanded unto you God.”

And the tabernacle then, and all the vessels of the ministry with blood likewise he sprinkled.

And almost with blood all things are purified, according to the law, and apart from blood-shedding, not there is forgiveness.

[It was] necessary then [for] the indeed representations of the things in the heavens, with these to be purified, themselves however the heavenly things with better sacrifices than these.