Judges 19:1

[The second story in the conclusion of the Book of Judges now begins. The only person named is Phinehas (Judg. 20:28). The fact that he is the son of Eleazar, who was a contemporary of Joshua (Josh. 14:1), means that this story takes place early in the period of the judges, one generation after Joshua. The phrase that recurs four times, "In those days there was no king in Israel" (Judg. 17:6; 18:1; 21:25), is found here, but with a slightly changed word order, where "king" comes before "was" here.]
And it came to pass in those days, when there was no king in Israel, that a man, a Levite, was staying on the other (far) side of the mountains of Ephraim. He took a woman, a concubine from Bethlehem in Judah.
[No person is named, which makes the story more general and applicable. The main character is a Levite—the tribe that had a mission of spiritual leadership. It is not the same person as in the previous story. There are both similarities and contrasts:
The Levite was traveling in the hill country, the same area where another Levite in the previous story had found a home (Judg. 17:7–13). The direction is reversed – in chapter Judg. 17:8, a Levite traveled from Bethlehem to the hill country of Ephraim, while here another Levite travels in the opposite direction down to Bethlehem. Both stories are about hospitality – in Judg. 17:10–11, Micah gives the Levite the title "father" but treats him as his own son. Here, the Levite is a father's son-in-law. The woman is introduced as a concubine, which immediately makes the reader suspect something sinister based on previous events in Judg. 8:31, which ended tragically in Judg. 9:56.]

The hebrew text BETA

Hebrew Masoretic text (MA), Read from right to left

וַיְהִי   בַּיָּמִים   הָהֵם   וּמֶלֶךְ   אֵין   בְּיִשְׂרָאֵל   וַיְהִי   אִישׁ   לֵוִי   גָּר   בְּיַרְכְּתֵי   הַר   אֶפְרַיִם   וַיִּקַּח   לוֹ   אִשָּׁה   פִילֶגֶשׁ   מִבֵּית   לֶחֶם   יְהוּדָה  

Greek Septuagint (LXX), Read from left to right

καὶ ἐγένετο ἐν ταῖς ἡμέραις ἐκείναις καὶ οὐκ ἦν βασιλεὺς ἐν Ισραηλ καὶ ἐγένετο ἀνὴρ Λευίτης παροικῶν ἐν μηροῖς ὄρους Εφραιμ καὶ ἔλαβεν αὐτῷ γυναῖκα παλλακὴν ἀπὸ Βηθλεεμ Ιουδα


Interlinear — horizontal

Below is an interlinear translation which follows the original scripture word for word. We are still working on the lexicon. Please contact us if you want to help.



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Interlinear — table

Below is an interlinear version in table form that follows the word order of the original text. Clicking on the Strongs number will show the words in their basic form (note that sometimes the grammar causes not only the endings to change, but also the initial letters of the word).


Strongs nr Hebrew English Grammar Code
H9001
H1961
וַ (va)
יְהִי֙ (jehi)
seq
to be
Conj. Conjunktion

Verb Verb
qal wayyiqtol 3p sing. qal wayyiqtol (sequential imperfect) third person masculine singular

c
Vqw3ms
H9003
H3117
בַּ (ba)
יָּמִ֣ים (jamim)
in
day
Prep. Preposition

Noun Noun
pl. masculine plural Absolute state

Rd
Ncmpa
H9009
H1992
הָ (ha)
הֵ֔ם (hem)
the
they(masc.)
Particle Particle (Definite Article)

Pron. Pron.
personal 3p pl. personal third person masculine plural

Td
Pp3mp
H9002
H4428
וּ (o)
מֶ֖לֶךְ (melekhe)
and
king
Conj. Conjunktion

Noun Noun
♂/♀ sing. masculine och feminine singular Absolute state

C
Ncbsa
H0369
אֵ֣ין (ein)
nothing
Noun Noun
♂/♀ sing. gen. masculine och feminine singular Construct state

Ncbsc
H9003
H3478
בְּ (be)
יִשְׂרָאֵ֑ל (jiserael)
in
Israel
Prep. Preposition

Noun Noun
Name/Place name/place

R
Npl
H9001
H1961
H9015
וַ (va)
יְהִ֣י (jehi)
׀
seq
to be
separate
Conj. Conjunktion

Verb Verb
qal wayyiqtol 3p sing. qal wayyiqtol (sequential imperfect) third person masculine singular

c
Vqw3ms
H0376
אִ֣ישׁ (ish)
man
Noun Noun
♂/♀ sing. masculine och feminine singular Absolute state

Ncbsa
H3881
לֵוִ֗י (levi)
Levite
Noun Noun
♂/♀ sing. masculine och feminine singular Absolute state
gentilic (ethnic identity) gentilic (ethnic identity)

Ngbsa
H1481a
גָּ֚ר (gar)
to sojourn
Verb Verb
qal participle active sing. qal participle active masculine singular

Vqrmsa
H9003
H3411
בְּ (be)
יַרְכְּתֵ֣י (jareketei)
in
flank
Prep. Preposition

Noun Noun
dual (couple) gen. feminine dual (2/a couple) Construct state

R
Ncfdc
H2022
H9014
הַר (har-)
־
mountain
link
Noun Noun
♂/♀ sing. gen. masculine och feminine singular Construct state

Ncbsc
H0669
אֶפְרַ֔יִם (eferajim)
Ephraim
Noun Noun
masculine
Name/Place name/place

Npm
H9001
H3947
H9014
וַ (va)
יִּֽקַּֽח (jiqach-)
־
seq
to take
link
Conj. Conjunktion

Verb Verb
qal wayyiqtol 3p sing. qal wayyiqtol (sequential imperfect) third person masculine singular

c
Vqw3ms
H9005
H9033
ל (l)
וֹ֙ (vó)
to
him
Prep. Preposition

Suffix Suffix
pron. 3p sing. Pronominal third person masculine singular

Rd
Sp3ms
H0802
אִשָּׁ֣ה (ishah)
woman
Noun Noun
sing. feminine singular Absolute state

Ncfsa
H6370
פִילֶ֔גֶשׁ (filegesh)
concubine
Noun Noun
♂/♀ sing. masculine och feminine singular Absolute state

Ncbsa
H9006
H1035
מִ (mi)
בֵּ֥ית (beit)
from
Beth-lehem
Prep. Preposition

Noun Noun
Name/Place name/place

R
Npl
H1035
לֶ֖חֶם (lechem)
Beth-lehem
Noun Noun
Name/Place name/place

Npl
H3063
H9016
יְהוּדָֽה (jehodah)
׃
Judah
verseEnd
Noun Noun
Name/Place name/place

Npl

The color of the words tell you how rare the word is, the more red, the fewer uses.

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commentaries:
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