1 σάββασιν
Sabbaths
sabbasin
σπορίμων·
grainfields,,
sporimon.
μαθηταὶ
the disciples
mathetai
ἐπείνασαν
hungered,,
epeinasan
ἤρξαντο
they began
erxanto
τίλλειν
to pluck [the]
tillein
στάχυας
heads of grain
stachyas
ἐσθίειν.
to eat..
esthiein.
At that [very] time went Jesus on the Sabbaths through the grainfields, and the disciples of Him hungered, and they began to pluck [the] heads of grain and to eat.
2 Φαρισαῖοι
the Pharisees,,
Pharisaioi
ἰδόντες
having seen,,
idontes
μαθηταί
disciples
mathetai
ποιοῦσιν
are doing
poioysin
ἔξεστιν
it is lawful
exestin
σαββάτῳ.¶
Sabbath..
sabbato.
And the Pharisees, having seen, said to Him, Behold, the disciples of You are doing what not it is lawful to do on Sabbath.
3
ἀνέγνωτε
you have read
anegnote
ἐπείνασεν
he was hungry,,
epeinasen
He then said to them, Not you have read what did David when he was hungry, and those with him —
4
εἰσῆλθεν
he entered
eiselthen
προθέσεως
presentation
protheseos
ἔφαγον,
they ate,,
ephagon,
how he entered into the house of God, and the loaves of the presentation they ate, that which not lawful it was for him to eat, nor for those with him, except only for the priests alone?
5 ἀνέγνωτε
have you read
anegnote
βεβηλοῦσιν
profane,,
bebeloysin
ἀναίτιοί
guiltless
anaitioi
Or not have you read in the law, that on the Sabbath the priests in the temple the Sabbath profane, and guiltless are?
6
I say however to you that than the temple a greater is here.
7
ἐγνώκειτε
you had known
egnokeite
θυσίαν,
sacrifice,’,
thysian,
κατεδικάσατε
you have condemned
katedikasate
ἀναιτίους.
guiltless..
anaitioys.
If however you had known what is, mercy I desire and not sacrifice,’ not then would you have condemned the guiltless.
8
ἀνθρώπου.¶
of Man..
anthropoy.
Lord for is of the Sabbath the Son of Man.
9 μεταβὰς
having departed
metabas
ἐκεῖθεν
from there,,
ekeithen
συναγωγὴν
synagogue
synagogen
And having departed from there, He went into the synagogue of them.
10
ἐπηρώτησαν
they asked
eperotesan
λέγοντες·
saying,,
legontes.
ἔξεστιν
it is lawful
exestin
σάββασιν
Sabbaths
sabbasin
θεραπεῦσαι;
to heal??
therapeysai;
κατηγορήσωσιν
they may accuse
kategoresosin
And behold, a man a hand having withered. And they asked Him, saying, Is it is lawful on the Sabbaths to heal? so that they may accuse Him.
11 σάββασιν
Sabbaths
sabbasin
βόθυνον,
a pit,,
bothynon,
κρατήσει
will he take hold of
kratesei
ἐγερεῖ;
will raise [it] up??
egerei;
He then said to them, Who will there be among you man, who will have sheep one, and if shall fall it on the Sabbaths into a pit, not will he take hold of it and will raise [it] up?
12 διαφέρει
is more valuable
diapherei
προβάτου;
than a sheep!!
probatoy;
ἔξεστιν
it is lawful
exestin
σάββασιν
Sabbaths
sabbasin
How much therefore is more valuable a man than a sheep! Therefore it is lawful on the Sabbaths good to do.
13 ἔκτεινόν
do stretch out
ekteinon
ἐξέτεινεν,
he stretched [it] out,,
exeteinen,
ἀπεκατεστάθη
it was restored,,
apekatestathe
Then He says to the man, do stretch out your hand. And he stretched [it] out, and it was restored, sound as the other.
14 Ἐξελθόντες
Having gone out
Exelthontes
Φαρισαῖοι
Pharisees
Pharisaioi
συμβούλιον
a counsel
symboylion
ἀπολέσωσιν.¶
they may destroy..
apolesosin.
Having gone out now, the Pharisees a counsel held against Him, how Him they may destroy.
15 γνοὺς
having known,,
gnoys
ἀνεχώρησεν
withdrew
anechoresen
ἐκεῖθεν,
from there..
ekeithen,
ἠκολούθησαν
followed
ekoloythesan
ἐθεράπευσεν
He healed
etherapeysen
And Jesus, having known, withdrew from there. And followed Him multitudes great, and He healed them all,
16 ἐπετίμησεν
He warned
epetimesen
ποιήσωσιν,
they may make —
poiesosin,
and He warned them that not known Him they may make —
17
πληρωθῇ
may be fulfilled
plerothe
ῥηθὲν
having been spoken
rhethen
προφήτου
prophet,,
prophetoy
λέγοντος·
saying,,
legontos.
so that may be fulfilled that having been spoken by Isaiah the prophet, saying,
18 ᾑρέτισα,
I have chosen,,
eretisa,
εὐδόκησεν
has found delight
eydokesen
ἀπαγγελεῖ.
He will proclaim..
pangelei.
Behold the servant of Me, whom I have chosen, the beloved of Me, in whom has found delight the soul of Me. I will put the Spirit of Me upon Him, and justice to the Gentiles He will proclaim.
19 ἐρίσει
will He quarrel
erisei
κραυγάσει,
will he cry out,,
kraygasei,
πλατείαις
streets
plateiais
Not will He quarrel nor will he cry out, nor will hear anyone in the streets the voice of Him.
20 συντετριμμένον
bruised
syntetrimmenon
κατεάξει
He will break,,
kateaxei
τυφόμενον
smoldering
typhomenon
σβέσει
He will quench,,
sbesei
ἐκβάλῃ
He shall lead
ekbale
A reed bruised not He will break, and a wick smoldering not He will quench, until when He shall lead to victory justice.
21
ἐλπιοῦσιν.¶
will hope.”.
elpioysin.
And in the name of Him [the] Gentiles will hope.”
22
προσηνέχθη
was brought
prosenechthe
δαιμονιζόμενος
[one] being demonised,,
daimonizomenos
ἐθεράπευσεν
He healed
etherapeysen
βλέπειν.
to see..
blepein.
Then was brought to Him [one] being demonised, blind and mute, and He healed him, in order for the mute [man] to speak and to see.
23 ἐξίσταντο
were amazed
existanto
ἔλεγον·
were saying,,
elegon.
And were amazed all the crowds, and were saying, not any this is the Son of David?
24 Φαρισαῖοι
the Pharisees,,
Pharisaioi
ἀκούσαντες
having heard,,
akoysantes
ἐκβάλλει
casts out
ekballei
δαιμόνια
demons,,
daimonia
Βεελζεβοὺλ
Beelzebul
Beelzeboyl
δαιμονίων.¶
demons..
daimonion.
And the Pharisees, having heard, said, This [man] not casts out the demons, except only by Beelzebul prince of the demons.
25
Εἰδὼς
Already knowing
Eidos
ἐνθυμήσεις
thoughts
enthymeseis
μερισθεῖσα
having been divided
meristheisa
ἐρημοῦται,
is brought to desolation,,
eremoytai,
μερισθεῖσα
having been divided
meristheisa
σταθήσεται.
will stand..
stathesetai.
already knowing now the thoughts of them, He said to them, Every kingdom having been divided against itself is brought to desolation, and every city or house having been divided against itself not will stand.
26 ἐκβάλλει,
casts out,,
ekballei,
ἐμερίσθη·
he is divided..
emeristhe.
σταθήσεται
will stand
stathesetai
And if Satan, Satan casts out, against himself he is divided. How then will stand the kingdom of him?
27 Βεελζεβοὺλ
Beelzebul
Beelzeboyl
δαιμόνια,
demons,,
daimonia,
ἐκβάλλουσιν;
do they cast out??
ekballoysin;
And if I by Beelzebul cast out demons, the sons of you by whom do they cast out? On account of this, they judges will be of you.
28 δαιμόνια,
demons,,
daimonia,
ἔφθασεν
has come
ephthasen
If however by [the] Spirit of God I cast out demons, then has come upon you the kingdom of God.
29
εἰσελθεῖν
to enter
eiselthein
ἰσχυροῦ
strong [man]
ischyroy
ἁρπάσαι,
to plunder,,
arpasai,
ἰσχυρόν;
strong [man]??
ischyron;
διαρπάσει.¶
he will rob..
diarpasei.
Or how is able anyone to enter into the house of the strong [man] and the goods of him to plunder, only unless first he shall bind the strong [man]? And then the house of him he will rob.
30 σκορπίζει.
scatters..
skorpizei.
The [one] not being with Me against Me is, and the [one] not gathering with Me scatters.
31
βλασφημία
blasphemy
blasphemia
ἀφεθήσεται
will be forgiven
aphethesetai
ἀνθρώποις,
to men;;
anthropois,
πνεύματος
Spirit
pneymatos
βλασφημία
blasphemy
blasphemia
ἀφεθήσεται
will be forgiven
aphethesetai
Because of this I say to you, every sin and blasphemy will be forgiven to men; however against the Spirit blasphemy not will be forgiven
32
ἀνθρώπου,
of Man,,
anthropoy,
ἀφεθήσεται
it will be forgiven
aphethesetai
πνεύματος
Spirit
pneymatos
ἀφεθήσεται
it will be forgiven
aphethesetai
μέλλοντι.¶
coming..
mellonti.
And who[ever] if shall speak a word against the Son of Man, it will be forgiven to him; who[ever] now maybe shall speak against Spirit the Holy, not it will be forgiven to him, neither in this age nor in the [one] coming.
33 γινώσκεται.
is known..
ginosketai.
Either do make the tree good and the fruit of it good, or do make the tree bad and the fruit of it bad; by for the fruit, the tree is known.
34 γεννήματα
Offspring
gennemata
ἐχιδνῶν,
of vipers,,
echidnon,
δύνασθε
are you able
dynasthe
περισσεύματος
abundance
perisseymatos
Offspring of vipers, how are you able good things to speak, evil being? Out of for the abundance of the heart, the mouth speaks.
35
θησαυροῦ
treasure
thesayroy
ἐκβάλλει
puts forth
ekballei
ἀγαθά,
good things;;
agatha,
πονηροῦ
[his] evil
poneroy
θησαυροῦ
treasure
thesayroy
ἐκβάλλει
puts forth
ekballei
πονηρά.¶
evil things..
ponera.
The good man out of good treasure puts forth good things; and the evil man out of [his] evil treasure puts forth evil things.
36
λαλήσουσιν
will speak
lalesoysin
ἄνθρωποι,
men,,
anthropoi,
ἀποδώσουσιν
they will give
apodosoysin
κρίσεως.
of judgment..
kriseos.
I say now to you that every declaration careless that will speak men, they will give of it an account in day of judgment.
37 δικαιωθήσῃ
you will be justified,,
dikaiothese
καταδικασθήσῃ.¶
you will be condemned..
katadikasthese.
By for the words of you, you will be justified, and by the words of you, you will be condemned.
38
ἀπεκρίθησαν
answered
apekrithesan
γραμματέων
scribes
grammateon
Φαρισαίων
Pharisees,,
Pharisaion
λέγοντες·
saying,,
legontes.
διδάσκαλε,
Teacher,,
didaskale,
Then answered to him some of the scribes and Pharisees, saying, Teacher, we wish from You a sign to see.
39 ἀποκριθεὶς
answering
apokritheis
μοιχαλὶς
adulterous
moichalis
ἐπιζητεῖ·
seeks for,,
epizetei.
δοθήσεται
will be given
dothesetai
προφήτου.
prophet..
prophetoy.
And answering He said to them, A generation evil and adulterous a sign seeks for, and a sign not will be given to it, except only the sign of Jonah the prophet.
40Just as for was Jonah in the belly of the great fish three days and three nights, so will be the Son of Man in the heart of the earth three days and three nights.
41 Νινευῖται
of Nineveh
Nineyitai
ἀναστήσονται
will stand up
anastesontai
κατακρινοῦσιν
will condemn
katakrinoysin
μετενόησαν
they repented
metenoesan
[The] men of Nineveh will stand up in the judgment with generation this, and will condemn it; for they repented at the preaching of Jonah; and behold, greater than Jonah here.
42 Βασίλισσα
[The] queen
Basilissa
νότου
of [the] south
notoy
ἐγερθήσεται
will rise up
egerthesetai
κατακρινεῖ
will condemn
katakrinei
Σολομῶνος·
of Solomon,,
Solomonos.
Σολομῶνος
than Solomon
Solomonos
[The] queen of [the] south will rise up in the judgment with generation this, and will condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and behold, greater than Solomon here.
43 ἀκάθαρτον
unclean
akatharton
ἀνθρώπου,
man,,
anthropoy,
διέρχεται
it passes
dierchetai
ἀνάπαυσιν
rest,,
anapaysin
εὑρίσκει.
finds [it]..
eyriskei.
When now the unclean spirit may go out from the man, it passes through waterless places seeking rest, and none finds [it].
44 ἐπιστρέψω
I will return,,
epistrepso
ἐξῆλθον.
I came out..
exelthon.
ἐλθὸν
having come,,
elthon
εὑρίσκει
it finds [it]
eyriskei
σχολάζοντα,
being unoccupied,,
scholazonta,
σεσαρωμένον
swept,,
sesaromenon
κεκοσμημένον.
ordered..
kekosmemenon.
Then it says, To the house of me I will return, from where I came out. And having come, it finds [it] being unoccupied, swept, and ordered.
45 πορεύεται
it goes
poreyetai
παραλαμβάνει
takes
paralambanei
πονηρότερα
more evil
ponerotera
ἑαυτοῦ,
than itself,,
eaytoy,
εἰσελθόντα
having entered in
eiselthonta
κατοικεῖ
they dwell
katoikei
Then it goes and takes with itself seven other spirits more evil than itself, and having entered in they dwell there; and becomes the last man of that worse than the first. So it will be also to generation this the evil.
46
λαλοῦντος
is speaking
laloyntos
εἱστήκεισαν
had been standing
eistekeisan
ζητοῦντες
seeking
zetoyntes
λαλῆσαι.
to speak..
lalesai.
While when He is speaking to the crowds, behold, the mother and the brothers of Him had been standing outside, seeking to Him to speak.
47 ἑστήκασιν
have stood,,
estekasin
ζητοῦντές
seeking
zetoyntes
λαλῆσαι.
to speak..
lalesai.
Said now someone to Him, Behold, the mother of You and the brothers of you outside have stood, seeking to You to speak.
48
ἀποκριθεὶς
answering,,
apokritheis
And answering, He said to the [one] telling to Him, Who is the mother of Me, and who are the brothers of Me?
49 ἐκτείνας
having stretched out
ekteinas
μαθητὰς
disciples
mathetas
And having stretched out the hand of Him to the disciples of Him, He said, Behold, the mother of Me and the brothers of Me.
50 οὐρανοῖς,
[the] heavens,,
oyranois,
Whoever for maybe may do the will the Father of Me who [is] in [the] heavens, he My brother and sister and mother is.
The color of the words tell you how rare the word is, the more red, the fewer uses.
Colorscale:
1-5
|6-10
|11-50
|51-100
|101-500
|501-1000
|1000+