Likewise You wives, be subject to [their] own husbands, so that, even if any are disobedient to the word, by the of the wives conduct, without word, they will be gained,

having witnessed the in respect pure conduct of you,

whose should be not the external of braiding of hair and putting around of gold, or putting on of garments adorning,

but the hidden of the heart man, in the imperishable of the gentle and quiet spirit, which is before the God of great worth.

In this way for formerly also the holy women those hoping in God were adorning themselves being subject to [their] own husbands,

as Sarah obeyed Abraham, Lord him calling, of whom you have become children, doing good and not fearing not one consternation.

you who [are] Husbands likewise, dwelling with [them] according to knowledge, as with a weaker vessel with the female, rendering honor, since [they are] also joint-heirs of [the] grace of life, so as this not [cause to] be impeded the prayers of you.

not repaying evil for evil or insult for insult; on the contrary however, blessing, because to this you were called, so that blessing you may inherit.

The [one] for desiring life to love, and to see days good, he should keep the tongue from evil, and lips not to speak deceit.

he should turn away also from evil, and he should do good. he should seek peace and he should pursue it.

Because eyes of [the] Lord [are] on [the] righteous, and [the] ears of Him toward prayer of them. [The] face however of [the] Lord [is] against those doing evil.”

And who [is] he who will harm you, if for that which [is] good, zealous you shall be?

But if even you might suffer because of righteousness, [you are] blessed. And the threats of them not shall you be afraid of, neither shall you be troubled.”

[As] Lord however, Christ do sanctify in the hearts of you, ready always for a defense to everyone who is asking you an account concerning the in you hope;

yet with gentleness and fear, a conscience having good, so that in this you are spoken against, they may be ashamed those reviling your good in Christ manner of life.

[It is] better for doing good if might desire the will of God, to suffer, than doing evil,

because also Christ once for sins suffered, [the] righteous for [the] unrighteous, so that you He may bring to God, having been put to death indeed in [the] flesh, having been made alive however in [the] spirit,

in which also to the in prison spirits, having gone He preached,

having disobeyed at one time, when he was expecting the of God longsuffering in [the] days of Noah, when is being prepared [the] ark, in which few That is eight souls — were saved through water,

which also you prefigures now saving baptism, not of flesh a putting away of [the] filth, but of a conscience good, [the] demand toward God, through [the] resurrection of Jesus Christ,

who is at [the] right hand of God, having gone into heaven, when were being subjected to Him angels and authorities and powers.