1 ἀποκριθεὶς
answering,,
apokritheis
παραβολαῖς
parables
parabolais
And answering, Jesus again spoke in parables to them, saying,
ὡμοιώθη
Has become like
omoiothe
ἀνθρώπῳ
to a man,,
anthropo
γάμους
a wedding feast
gamoys
Has become like the kingdom of the heavens to a man, a king, who made a wedding feast for the son of him.
ἀπέστειλεν
he sent
apesteilen
κεκλημένους
invited
keklemenoys
γάμους,
wedding feast,,
gamoys,
ἤθελον
they were willing
ethelon
ἐλθεῖν.
to come..
elthein.
And he sent the servants of him to call those invited to the wedding feast, and not they were willing to come.
ἀπέστειλεν
he sent
apesteilen
δούλους
servants,,
doyloys
κεκλημένοις·
invited,,
keklemenois.
ἡτοίμακα,
I have prepared,,
etoimaka,
τεθυμένα,
killed,,
tethymena,
πάντα
all things [are]
panta
γάμους.
wedding feast..
gamoys.
Again he sent other servants, saying, do say to those invited, Behold, the dinner of me I have prepared, the oxen of Me and the fatlings killed, and all things [are] ready; come to the wedding feast.
ἀμελήσαντες
having paid no attention
amelesantes
ἀπῆλθον,
they went away,,
apelthon,
ἐμπορίαν
business
emporian
And having paid no attention they went away, that [one] on one hand to [his] own field, that [one] however to the business of him.
κρατήσαντες
having laid hold of
kratesantes
ὕβρισαν
mistreated
ybrisan
ἀπέκτειναν.
killed [them]..
apekteinan.
And the rest, having laid hold of the servants of him, mistreated and killed [them].
βασιλεὺς
the king
basileys
ὠργίσθη,
was angry,,
orgisthe,
πέμψας
having sent
pempsas
στρατεύματα
armies
strateymata
ἀπώλεσεν
he destroyed
apolesen
ἐνέπρησεν.¶
he burned..
enepresen.
Now the king was angry, and having sent the armies of him, he destroyed the murderers those, and the city of them he burned.
κεκλημένοι
invited
keklemenoi
Then he says to the servants of him, The indeed wedding feast ready is; those however invited not were worthy.
πορεύεσθε
Do go
poreyesthe
διεξόδους
thoroughfares
diexodoys
εὕρητε,
you shall find,,
eyrete,
καλέσατε
do invite
kalesate
γάμους.
wedding feast..
gamoys.
do go therefore into the thoroughfares of the highways, and as many as if you shall find, do invite to the wedding feast.
ἐξελθόντες
having gone out
exelthontes
συνήγαγον
they brought together
synegagon
εὗρον,
they found,,
eyron,
ἐπλήσθη
became full
eplesthe
ἀνακειμένων.¶
of those reclining..
anakeimenon.
And having gone out the servants those into the highways, they brought together all as many as they found, evil both and good; and became full the wedding hall of those reclining.
Εἰσελθὼν
Having entered in
Eiselthon
θεάσασθαι
to see
theasasthai
ἀνακειμένους
reclining,,
anakeimenoys
ἐνδεδυμένον
being dressed himself
endedymenon
Having entered in then the king to see those reclining, he beheld there a man not being dressed himself in clothes of wedding;
εἰσῆλθες
did you enter
eiselthes
γάμου;
of wedding??
gamoy;
ἐφιμώθη.
he was speechless..
ephimothe.
and he says to him, Friend, how did you enter here not having garment of wedding? And he was speechless.
διακόνοις·
servants,,
diakonois.
δήσαντες
Having bound
desantes
ἐκβάλετε
do cast out
ekbalete
ἐξώτερον·
outer;;
exoteron.
κλαυθμὸς
weeping
klaythmos
Then the king said to the servants, Having bound his feet and hands, do cast out him into the darkness outer; there will be the weeping and the gnashing of the teeth.
ἐκλεκτοί.¶
chosen..
eklektoi.
Many for are called, few however chosen.
πορευθέντες
having gone out,,
poreythentes
Φαρισαῖοι
Pharisees
Pharisaioi
συμβούλιον
counsel
symboylion
παγιδεύσωσιν
they may trap
pagideysosin
Then having gone out, the Pharisees counsel took how Him they may trap in His words.
ἀποστέλλουσιν
they send
apostelloysin
μαθητὰς
disciples
mathetas
Ἡρῳδιανῶν
Herodians,,
Erodianon
λέγοντες·
saying,,
legontes.
διδάσκαλε,
Teacher,,
didaskale,
ἀληθείᾳ
[the] truth
aletheia
διδάσκεις,
You teach,,
didaskeis,
οὐδενός,
no one,,
oydenos,
πρόσωπον
appearance
prosopon
ἀνθρώπων.
of men..
anthropon.
And they send to Him the disciples of them, with the Herodians, saying, Teacher, we know that true You are, and the way of God in [the] truth You teach, and not there is care to You about no one, not for You look on [the] appearance of men.
ἔξεστιν
Is it lawful
exestin
Καίσαρι
to Caesar,,
Kaisari
do tell therefore us what You think? Is it lawful to give tribute to Caesar, or not?
πειράζετε,
do you test,,
peirazete,
ὑποκριταί;
hypocrites??
ypokritai;
Having known however Jesus the malice of them, He said, Why Me do you test, hypocrites?
ἐπιδείξατέ
Do show
epideixate
προσήνεγκαν
they presented
prosenegkan
δηνάριον.
a denarius..
denarion.
do show Me the coin of the tribute. And they presented to Him a denarius.
ἐπιγραφή;
inscription??
epigraphe;
And He says to them, Of whom [is] likeness this? And [of whom is] the inscription?
λέγουσιν
They say
legoysin
Καίσαρος.¶
Of Caesar..
Kaisaros.
ἀπόδοτε
do give back
apodote
Καίσαρος
of Caesar
Kaisaros
Καίσαρι
to Caesar,,
Kaisari
They say to Him, Of Caesar. Then He says to them, do give back therefore [the] things of Caesar to Caesar, and [the] things of God to God.
ἀκούσαντες
having heard,,
akoysantes
ἐθαύμασαν,
they marveled;;
ethaymasan,
ἀφέντες
having left
aphentes
ἀπῆλθαν.¶
they went away..
apelthan.
And having heard, they marveled; and having left Him, they went away.
Σαδδουκαῖοι
Sadducees,,
Saddoykaioi
ἀνάστασιν
a resurrection,,
anastasin
ἐπηρώτησαν
they questioned
eperotesan
On that [very] day came to Him Sadducees, saying not being a resurrection, and they questioned Him,
λέγοντες·
saying,,
legontes.
διδάσκαλε,
Teacher,,
didaskale,
ἀποθάνῃ
shall die
apothane
ἐπιγαμβρεύσει
will marry
epigambreysei
ἀναστήσει
he will raise up
anastesei
saying, Teacher, Moses said, If anyone shall die not having children, will marry the brother of him the wife of him, and he will raise up offspring for the brother of him.
ἀδελφοί.
brothers;;
adelphoi.
γήμας
having married,,
gemas
ἐτελεύτησεν,
died,,
eteleytesen,
There were now among us seven brothers; and the first, having married, died, and not having seed, he left the wife of him to the brother of him.
δεύτερος
second,,
deyteros
Likewise also the second, and the third, unto the seventh.
Last then of all, died the woman.
ἀναστάσει
resurrection,,
anastasei
In the resurrection, therefore, of which of the seven will she be wife? All for had her.
Ἀποκριθεὶς
Answering
Apokritheis
πλανᾶσθε
You err,,
planasthe
εἰδότες
having known
eidotes
γραφὰς
Scriptures,,
graphas
Answering now, Jesus said to them, You err, not having known the Scriptures, nor the power of God.
ἀναστάσει
resurrection,,
anastasei
γαμοῦσιν
do they marry,,
gamoysin
γαμίζονται
are given in marriage,,
gamizontai
In for the resurrection, neither do they marry, nor are given in marriage, but like angels in heaven they are.
ἀναστάσεως
resurrection
anastaseos
ἀνέγνωτε
have you read
anegnote
ῥηθὲν
has been spoken
rhethen
λέγοντος·
saying,,
legontos.
Concerning now the resurrection of the dead, not have you read that which has been spoken to you by God, saying,
νεκρῶν
of [the] dead,,
nekron
ζώντων.¶
of [the] living..
zonton.
I am the God of Abraham and the God of Isaac and the God of Jacob?’ Not He is the God of [the] dead, but of [the] living.
ἀκούσαντες
having heard,,
akoysantes
ἐξεπλήσσοντο
were astonished
exeplessonto
And having heard, the crowds were astonished at the teaching of Him.
Φαρισαῖοι
the Pharisees,,
Pharisaioi
ἀκούσαντες
having heard
akoysantes
ἐφίμωσεν
He had silenced
ephimosen
Σαδδουκαίους
Sadducees,,
Saddoykaioys
συνήχθησαν
were gathered
synechthesan
And the Pharisees, having heard that He had silenced the Sadducees, were gathered together the same.
ἐπηρώτησεν
questioned [Him]
eperotesen
νομικὸς
a lawyer,,
nomikos
And questioned [Him] one of them, a lawyer, testing Him,
διδάσκαλε,
Teacher,,
didaskale,
μεγάλη
[is the] greatest
megale
Teacher, which commandment [is the] greatest in the law?
ἀγαπήσεις
You will love
agapeseis
And was saying to him, You will love [the] Lord the God of you with all the heart of you, and with all the soul of you, and with all the mind of you.’
ἐντολή.
commandment..
entole.
This is the great and first commandment.
δευτέρα
[The] second
deytera
ἀγαπήσεις
You will love
agapeseis
σεαυτόν.
yourself.’.
seayton.
[The] second also [is] like to it: You will love the neighbor of you as yourself.’
ἐντολαῖς
commandments,,
entolais
προφῆται.¶
Prophets..
prophetai.
On these two commandments, all the law hangs and the Prophets.
Συνηγμένων
When were assembled
Synegmenon
Φαρισαίων
Pharisees,,
Pharisaion
ἐπηρώτησεν
questioned
eperotesen
When were assembled now the Pharisees, questioned them Jesus,
χριστοῦ;
Christ??
christoy;
λέγουσιν
They say
legoysin
saying, What you think concerning the Christ? Of whom son is He? They say to Him, Of David.
He says to them, How then, David in spirit does call Him Lord, saying:
δεξιῶν
[the] right hand
dexion
ὑποκάτω
[as] a footstool
ypokato
Said Lord to the Lord of me, do sit on [the] right hand of Me, until when I may place the enemies of You [as] a footstool for the feet of You.”’
If therefore David calls Him Lord, how son of him is He?
ἀποκριθῆναι
to answer
apokrithenai
ἐκείνης
that [very]
ekeines
ἐπερωτῆσαι
to question
eperotesai
οὐκέτι.¶
no longer
oyketi.
And no one was able to answer Him a word, nor dared anyone from that [very] day to question Him no longer
The color of the words tell you how rare the word is, the more red, the fewer uses.
Colorscale:
1-5
|6-10
|11-50
|51-100
|101-500
|501-1000
|1000+
