He was saying now also to the disciples, A man certain there was rich, who had a manager, and he was accused unto him as wasting the possessions of him.

And having called him, he said to him, What [is] this I hear concerning you? do give the account of the stewardship of you; not for you are able any longer to manage.

Said then within himself the manager, What shall I do, for the master of me is taking away the management from me? To dig not I am able; to beg I am ashamed.

I know what I may do so that when I may have been removed from the management, they may receive me into the homes of them.

And having called to [him] one each of the debtors of the master his own he was saying to the first, How much owe you to the master of me?

Then to another he said, You now how much owe? And he said, A hundred cors of wheat. He says to him, do take your bills and do write eighty.

And praised the master the manager unrighteous, because shrewdly he had acted. For the sons of the age this more shrewd than the sons of the light in the generation their own are.

and I to you say, for yourselves do make friends by the wealth of unrighteousness, that when it may fail they may receive you into the eternal dwellings.

The [one] faithful with very little, also with much faithful is; and the [one] with very little unrighteous, also with much unrighteous is.

If therefore in the unrighteous wealth, faithful not you have been, the true [riches] who to you will entrust?

And if in that which [is] of another, faithful not you have been, that which [is] yours who to you? will give

No servant is able to two masters to serve; either for the one he will hate, and the other he will love; or to one he will be devoted, and the other he will despise. Not you are able God to serve and money.

Were listening to now these things all the Pharisees, lovers of money being, and they were ridiculing Him.

And He said to them, You are those justifying themselves before men, but God knows the hearts of you; for that which among men [is] exalted, [is] an abomination before God.

The law and the prophets [were] until John; from that time the kingdom of God is proclaimed, and everyone into it forces his way.

Easier for however it is the heaven and the earth to pass away, than of the law one stroke of a pen to fail.

Everyone who is putting away the wife of him and marrying another commits adultery. And who separated her from a husband marrying commits adultery.

A man now certain there was rich, and he was clothed in purple and fine linen, making good cheer every day in splendor.

A poor man now certain named Lazarus had been laid at the gate of him, full of sores

and desiring to be fed from that falling from the table of the rich man; but even the dogs, coming, were licking the sores of him.

It came to pass that then to die the poor man, and to be carried away he by the angels into the bosom of Abraham. Died then also the rich man and was buried.