Mentioned in the Bible by name
Mary (the mother of James)

Time-period: Jesus - (0-100 e.Kr.)
Age: -
Relationships: Alphaeus (marriage)
Cleophas (marriage)



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Usage in the Bible


Mary G3137
Μαρία (Maria, Mariam)
54 times in NT
Total    54 times

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References (8)

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Among them were Mary of Magdala and Mary, the mother of James and Joses, and the mother of the sons of Zebedee [the disciples James and John's mother Salome].
[In Mark's account, all three women are named, so Salome is the name of the mother of the sons of Zebedee, see Mark 15:40. Salome is also probably the sister of Jesus' mother Mary, see John 19:25.]
Mary of Magdala and the other Mary were there, sitting opposite the tomb.
Now after (at the end of – Gk. opse) the Sabbaths [when the initial feast Sabbath and the weekly Sabbath were over], at dawn on the first day of the week [early on Sunday, around six o'clock], Mary from Magdala and the other Mary [the mother of James and Joses, see Matt. 27:56] came to see (inspect, examine) the tomb.
There were also some women who were watching what was happening from a distance. Among them were
Mary from [the town of] Magdala [on the western side of Gennesaret, whom Jesus had freed from seven demons, see Luke 8:2], Mary, mother of the younger James and Joses [perhaps Jesus' mother, see Mark 6:3, or the wife of Clopas, see John 19:25]
and Salome [mother of the disciples James and John, married to Zebedee, see Matt. 27:56.]
Mary of Magdala and Mary, the mother of Joses, saw where he was laid.

15th – 16th Nisan (Thursday evening – Saturday afternoon)

[Jesus rests in the tomb. In the year 30 CE, there are two Sabbaths in succession. The first day of the Feast of Unleavened Bread, the 15th of Nisan, is a holy Sabbath. It is followed by the weekly Sabbath, the 16th of Nisan, which lasts from Friday evening to Saturday afternoon, see Matt. 28:1.]
[It is now the 16th of Nisan according to the Jewish calendar.]
When the Sabbath [weekly Sabbath] was over [after sunset on Saturday evening], Mary of Magdala, Mary the mother of James, and Salome bought fragrant spices so that they could go and anoint him.
[After sunset, the shops opened for a few hours. In 30 CE, the 17th of Nisan extends from Saturday evening to Sunday afternoon. It is also the third day of the Feast of Unleavened Bread, and this year the day also coincides with the Feast of Firstfruits, bikkurim, see Lev. 23:9–14. There are two traditions for sacrifices surrounding this feast. According to the Pharisees, the firstfruits sacrifice should take place in the evening (at the beginning of the day), while the Sadducees believed it should be in the morning. Since the latter were in the majority in the Sanhedrin, the wave offering probably took place early on Sunday morning. Imagine if, at the same time as a sheaf was waved in the temple as a firstfruits offering, the news spread that Jesus had risen, see 1 Cor. 15:20. The Bible does not give an exact account of when Jesus rose, only that the tomb was empty at dawn on the first day of the week, Sunday, see verses 2 and 6.]
It was Mary of Magdala and Joanna and Mary, the mother of James, and the other women who were with them who told the apostles about it.
Standing by Jesus' cross were [the following women]: his mother [Mary], his mother's sister [probably Salome, the wife of Zebedee, the mother of James and John], Mary the wife of Clopas, and Mary from Magdala.