1
ἐξουσίαις
to the authorities
exoysiais
ὑπερεχούσαις
being above [him]
yperechoysais
ὑποτασσέσθω.
should be subject..
ypotassestho.
ἐξουσία
authority,,
exoysia
τεταγμέναι
instituted
tetagmenai
Every soul to the authorities being above [him] should be subject. Not for there is authority, except only by God; those however existing, by God instituted are.
2 ἀντιτασσόμενος
resisting
antitassomenos
ἐξουσίᾳ
authority,,
exoysia
διαταγῇ
ordinance
diatage
ἀνθέστηκεν·
has resisted;;
anthesteken.
ἀνθεστηκότες
having resisted
anthestekotes
ἑαυτοῖς
upon themselves
eaytois
λήμψονται.
will bring..
lempsontai.
Therefore the [one] resisting the authority, the of God ordinance has resisted; those now having resisted upon themselves judgment will bring.
3
θέλεις
Do you desire
theleis
φοβεῖσθαι
to fear
phobeisthai
ἐξουσίαν;
authority??
exoysian;
The for rulers not are a terror to the good work but to the bad Do you desire now not to fear the authority? The good do perform and you will have praise from him.
4 ποιῇς,
you shall do,,
poies,
φοβοῦ·
do be afraid,,
phoboy.
διάκονός
a servant
diakonos
ἔκδικος
an avenger
ekdikos
πράσσοντι.
doing..
prassonti.
Of God for servant he is to you for good. If however evil you shall do, do be afraid, not for in vain the sword he bears; of God for a servant He is, an avenger for wrath to the [one] evil doing.
5 ἀνάγκη
necessary [it is]
anagke
ὑποτάσσεσθαι,
to be subject,,
ypotassesthai,
συνείδησιν.
conscience..
syneidesin.
Therefore necessary [it is] to be subject, not only on account of the wrath, but also on account of the conscience.
6 τελεῖτε·
pay you;;
teleite.
λειτουργοὶ
Servants
leitoyrgoi
προσκαρτεροῦντες.¶
attending continually..
proskarteroyntes.
Because of this for, also taxes pay you; servants for of God they are, upon this very thing attending continually.
7
do render to all their dues, to whom the tax, the tax; to whom the revenue, the revenue; to whom the respect, the respect; to whom the honor, the honor.
8 ὀφείλετε
do owe,,
opheilete
ἀλλήλους
one another
alleloys
πεπλήρωκεν·
has fulfilled..
pepleroken.
To no one nothing do owe, except only one another to love; the [one] for loving the other, [the] Law has fulfilled.
9
μοιχεύσεις,
you will commit adultery,,
moicheyseis,
φονεύσεις,
you will murder,,
phoneyseis,
κλέψεις
you will steal,,
klepseis
ἐπιθυμήσεις,
you will covet,”,
epithymeseis,
ἐντολή,
commandment,,
entole,
ἀνακεφαλαιοῦται,
it is summed up,,
anakephalaioytai,
ἀγαπήσεις
You will love
agapeseis
σεαυτόν.
yourself.”.
seayton.
For, Not you will commit adultery, Not you will murder, Not you will steal, Not you will covet,” and if any other commandment, in word this it is summed up, in the [saying]: You will love the neighbor of you as yourself.”
10 ἐργάζεται·
does do;;
ergazetai.
πλήρωμα
[the] fulfillment
pleroma
ἀγάπη.¶
love [is]..
agape.
Love to the neighbor evil not does do; [the] fulfillment therefore of [the] law love [is].
11
εἰδότες
already knowing
eidotes
ἐγερθῆναι·
to awaken;;
egerthenai.
ἐπιστεύσαμεν·
we believed..
episteysamen.
And this, already knowing the time, that [it is the] hour already [for] you out of sleep to awaken; now for nearer [is] of us the salvation than when first we believed.
12
προέκοψεν
is nearly over,,
proekopsen
ἤγγικεν.
has drawn near..
ngiken.
ἀποθώμεθα
We may cast off
apothometha
σκότους,
of darkness;;
skotoys,
ἐνδυσώμεθα
We may put on
endysometha
The night is nearly over, and the day has drawn near. We may cast off therefore the works of darkness; we may put on now the armor of light.
13 εὐσχημόνως
properly
eyschemonos
περιπατήσωμεν,
we may walk,,
peripatesomen,
μέθαις,
in drinking,,
methais,
κοίταις
in sexual immorality
koitais
ἀσελγείαις,
in sensuality,,
aselgeiais,
As in daytime, properly we may walk, not in reveling and in drinking, not in sexual immorality and in sensuality, not in dissension and in jealousy.
14 ἐνδύσασθε
do put on
endysasthe
πρόνοιαν
provision
pronoian
ποιεῖσθε
do make
poieisthe
ἐπιθυμίας.¶
desires..
epithymias.
But do put on the Lord Jesus Christ, and of the flesh provision not do make for desires.
The color of the words tell you how rare the word is, the more red, the fewer uses.
Colorscale:
1-5
|6-10
|11-50
|51-100
|101-500
|501-1000
|1000+