I ask then, not did reject God the people of Him? Never might it be! Also for I an Israelite am, of [the] seed of Abraham, of [the] tribe of Benjamin.

Not did reject God the people of Him, whom He foreknew. Or not know you in Elijah what says the Scripture, how he pleads with God against Israel:

Lord, the prophets of You they have killed; the altars of You they have torn down; and I were left alone, and they are seeking the life of me.”

But what [was] spoken to him the divine answer? I have left to Myself seven thousand men who not bowed [the] knee to Baal.”

Thus then also, in the present time, a remnant according to [the] election of grace there has been.

If now by grace, no longer from works; otherwise grace no longer would be grace.

What then? What is seeking Israel, this not it has obtained; but the elect obtained [it]. The now rest were hardened,

as it has been written: Gave to them God a spirit of stupor, eyes not to see, and ears not to hear, unto the today day.”

And David says: should be the table of them for a snare and for a trap, and for a stumbling block and for a retribution to them;

should be darkened the eyes of them, not to see, and the backs of them, for all [times] do bend over.”

I ask then, not did they stumble that they may fall? Never might it be! But in the of them trespass [is] salvation to the Gentiles, so as to provoke to jealousy them.

If however, the trespass of them [is] riches of [the] world, and the failure of them [is the] riches of [the] Gentiles, how much more the fullness of them!

To you now I am speaking, Gentiles. Upon as much as indeed therefore am I of [the] Gentiles apostle, the ministry of me I magnify,

if at all I will provoke to jealousy of me the flesh, and will save some of them.

If for the rejection of them [is the] reconciliation of [the] world, what [will be] the acceptance, except only life out from [the] dead?

If now the firstfruit [is] holy, also the lump; and if the root [is] holy, also the branches.

If however some of the branches were broken off, you now, a wild olive tree being, were grafted in among them, and a fellow-partaker of the root of the fatness of the olive tree have become,

not do boast over the branches. If now you boast against [them], not you the root support, but the root you.

You will say then, Were broken off branches, that I may be grafted in.

Rightly so; by the unbelief they were broken off; you however by faith have stood. Not high do be minded, but do be afraid.

If for God the according to nature branches not spared, (lest) perhaps neither you will He spare.

Behold therefore [the] kindness and severity of God; upon indeed those having fallen, severity; toward however you, kindness of God, if you shall continue in the kindness; otherwise also you will be cut off.

And they now if not they shall continue in unbelief, will be grafted in; able for is God again to graft in them.

If for you, out of the according to nature were cut off a wild olive tree, and, contrary to nature, were grafted into a cultivated olive tree, how much more these, who according to nature [are], will be grafted into their own olive tree!