Therefore also we, such a great having encompassing us a cloud of witnesses, weight having laid aside every, and the easily entangling sin, with endurance may run the lying before us race,

looking to the of [our] faith founder and perfecter, Jesus, who in view of what is lying before Him joy, endured [the] cross, [its] shame having despised, at right hand and of the throne of God has sat down.

do consider fully for, the [One] such great having endured from sinners against Himself hostility, so that not you may grow weary, in the souls of you fainting.

Not yet unto blood have you resisted, against sin struggling,

and you have forgotten the exhortation that you as to sons addresses: Son of Me, not do regard lightly [the] discipline of [the] Lord, nor do faint, by Him being reproved.

Whom for He loves, [the] Lord disciplines; He scourges now every son whom He receives.

As discipline endure, as sons you is treating God; what for son [is there] whom not disciplines [his] father?

If however without you are of discipline, of which partakers they have become all, then illegitimate children and not sons you are.

Furthermore indeed of the flesh of us fathers we were having correctors, and we were respecting [them]; not much however more will we be in subjection to the Father of spirits, and will live?

All now discipline, for indeed those being present, not seems of joy to be, but of grief; afterward however, [the] fruit peaceable, to those by it trained, it yields of righteousness.

Therefore the drooped hands and the enfeebled knees do lift up,

and paths straight do make for the feet of you, so that not the lame may be put out of joint, may be healed however rather.

Peace do pursue with all, and holiness, which without no one will see the Lord,

observing lest any be failing of the grace of God, lest any root of bitterness up springing may trouble [you], and by this, may be defiled many,

lest [there be] any fornicator or profane person, as Esau, who for meal one sold the birthright his own

You have known for that even afterward, wishing to inherit the blessing, he was rejected; of repentance for place not he found, although with tears having earnestly sought it.

Not for you have come to [that] being touched and kindled with fire, and to darkness, and to gloom, and to storm,

and of a trumpet to [the] sound, and to a voice of declaration which those having heard excused themselves, [asking] not to be addressed to them [the] word,

not [able] they were bearing for which is being commanded: If even a beast shall touch the mountain, it will be stoned.”

And thus fearful was the thing appearing [that] Moses said, Greatly afraid I am, and trembling.”

But you have come to Zion Mount, and to [the] city of God [the] living, to Jerusalem [the] heavenly, and to myriads of angels, to [the] assembly,

and to [the] church of [the] firstborn enrolled in [the] heavens, and to [the] judge God of all, and to [the] spirits of [the] righteous perfected,

and of a covenant new [the] mediator, to Jesus, and to [the] blood of sprinkling better thing speaking than that of Abel.

do take heed lest you may refuse the [One] speaking. If for they not escaped, on earth having refused the [One] divinely instructing [them], much less we the [One] from [the] heavens turning away from,