Concerning now spiritual [gifts], brothers, not I do want you to be ignorant.

You know that when pagans you were, to idols mute, even as maybe you were led, being carried away.

Therefore I make known to you that no one in [the] Spirit of God speaking, says Accursed [is] Jesus, and no one is able to say, Lord Jesus [is], except only in [the] Spirit Holy.

Varieties now of gifts there are, but the same Spirit;

and varieties of services there are, but the same Lord;

and varieties of workings there are, the but same God who is working the all things in everyone.

To each now is given the manifestation of the Spirit for the common profiting.

To one indeed for through the Spirit is given a word of wisdom, to another however a word of knowledge, according to the same Spirit,

to a different one, faith by the same Spirit, to another now gifts of healing in that one Spirit,

to another now working of miracles, to another now prophecy, to another now distinguishing of spirits, to a different one various kinds of tongues, to another now interpretation of tongues.

All now these things works the one and the same Spirit, apportioning individually to each as He wills.

Just as for the body one is, and members many has, all now the members of the body, many being, one are body; so also [is] Christ.

Also for in one Spirit, we all into one body were baptized, whether Jews or Greeks, whether slaves or free; and all one Spirit we were made to drink.

Also for the body not is one member, but many.

If shall say the foot, Because not I am a hand, not I am of the body, not on account of this, not is it of the body.

And if shall say the ear, Because not I am an eye, not I am of the body, not on account of this, not is it of the body.

If all the body [were] an eye, where [would be] the hearing? If all [were] hearing, where [would be] the sense of smell?

now however, God has arranged the members, one each of them in the body, as He desired.

If now were all one member, where [would be] the body?

Now however, many even [are the] members, one however body.

Not is able now the eye to say to the hand, Need of you not I have. Or again the head to the feet, Need of you not I have.

But much rather, those seeming members of the body weaker to be, indispensable are;

and those which we think less honorable to be of the body, these honor more abundant we bestow; and the unpresentable [parts] of us, decorum more abundant have;

so that not there may be division in the body, but the same for one another may have concern, the members.

And if suffers one member, suffer with [it] all the members; if is honored one member, rejoice with [it] all the members.

You now are [the] body of Christ, and members in particular.