1 Χριστοῦ.¶
of Christ..
Christoy.
Imitators of me do be, as I also [am] of Christ.
μέμνησθε,
you have remembered,,
memnesthe,
παρέδωκα
I delivered
paredoka
παραδόσεις
teachings
paradoseis
κατέχετε.¶
you are keeping..
katechete.
I commend now you that in all things me you have remembered, and as I delivered to you, the teachings you are keeping.
εἰδέναι
to have known
eidenai
γυναικὸς
of [the] woman [is]
gynaikos
Χριστοῦ
of Christ
Christoy
I want however you to have known that of every man the head Christ is, [the] head now of [the] woman [is] the man, [the] head now of Christ God.
προσευχόμενος
praying
proseychomenos
προφητεύων
prophesying,,
propheteyon
κεφαλῆς
[his] head
kephales
καταισχύνει
dishonors
kataischynei
Every man praying or prophesying, [anything] on [his] head having, dishonors the head of him.
προσευχομένη
praying
proseychomene
προφητεύουσα
prophesying,,
propheteyoysa
ἀκατακαλύπτῳ
uncovered
akatakalypto
καταισχύνει
dishonors
kataischynei
ἐξυρημένῃ.
shaven..
exyremene.
Every now woman praying or prophesying, uncovered with the head, dishonors the head of her; one for it is, and the same, with which shaven.
κατακαλύπτεται
covers her head
katakalyptetai
κειράσθω·
she should be shorn..
keirastho.
αἰσχρὸν
disgraceful
aischron
γυναικὶ
to a woman
gynaiki
κείρασθαι
to be shorn
keirasthai
ξυρᾶσθαι,
to be shaven,,
xyrasthai,
κατακαλυπτέσθω.¶
she should cover her head..
katakalyptestho.
If for not covers her head a woman, also she should be shorn. If [it is] now disgraceful to a woman to be shorn or to be shaven, she should cover her head.
κατακαλύπτεσθαι
to cover
katakalyptesthai
ὑπάρχων·
being;;
yparchon.
A man indeed for not ought to cover the head, image and glory of God being; the woman however, [the] glory of man is.
Not for is man of woman, but woman of man.
ἐκτίσθη
was created
ektisthe
Truly for not was created man on account of the woman, but woman on account of the man.
ἐξουσίαν
authority
exoysian
ἀγγέλους.
angels..
ngeloys.
Because of this, ought the woman authority to have on the head, on account of the angels.
κυρίῳ·
[the] Lord..
kyrio.
However, neither [is] woman without man, nor man without woman, in [the] Lord.
γυναικός,
woman [is];;
gynaikos,
Just as for the woman of the man [is], so also the man by the woman [is]; the however all things of God.
κρίνατε·
do judge::
krinate.
γυναῖκα
for a woman
gynaika
ἀκατακάλυπτον
revealed,,
akatakalypton
προσεύχεσθαι;
to pray??
proseychesthai;
In you yourselves do judge: Becoming is it for a woman revealed, to God to pray?
διδάσκει
does teach
didaskei
κομᾷ,
he shall have long hair,,
koma,
Not even nature itself does teach you that a man indeed, if he shall have long hair, a dishonor to him it is;
κομᾷ,
she shall have long hair,,
koma,
περιβολαίου
of a covering
peribolaioy
δέδοται
has been given
dedotai
a woman however if she shall have long hair, glory to her it is? For the long hair instead of a covering has been given to her.
φιλόνεικος
contentious
philoneikos
συνήθειαν
custom
synetheian
ἐκκλησίαι
churches
ekklesiai
If now anyone is inclined contentious to be, we such custom no [other] have, nor the churches of God.
παραγγέλλων
instructing,,
arangellon
ἐπαινῶ
I do praise ,,
epaino
κρεῖσσον
better,,
kreisson
συνέρχεσθε.¶
you come together..
synerchesthe.
In this now instructing, not I do praise , because not for the better, but for the worse, you come together.
συνερχομένων
coming together
synerchomenon
ἐκκλησίᾳ
an assembly,,
ekklesia
σχίσματα
divisions
schismata
ὑπάρχειν,
there to be,,
yparchein,
πιστεύω·
I believe..
pisteyo.
First indeed, for coming together you in an assembly, I hear divisions among you there to be, and in part it I believe.
αἱρέσεις
factions
aireseis
εἶναι,
there to be,,
einai,
δόκιμοι
approved,,
dokimoi
γένωνται
may become
genontai
It behooves for also factions among you there to be, so that also the approved, evident may become among you.
συνερχομένων
Coming
synerchomenon
κυριακὸν
[the] Lord’s
kyriakon
Coming therefore of you together in one place, not it is [the] Lord’s supper to eat.
προλαμβάνει
takes first
prolambanei
μεθύει.
is drunken..
methyei.
One for [their] own supper takes first in eating; and this [one] indeed is hungry, that [one] however is drunken.
πίνειν;
to drink??
pinein;
ἐκκλησίας
church
ekklesias
καταφρονεῖτε
do you despise
kataphroneite
καταισχύνετε
put to shame
kataischynete
ἔχοντας;
having??
echontas;
ἐπαινέσω
Shall I praise
epaineso
ἐπαινῶ.
I praise [you]!!
epaino.
No indeed houses not have you in which to eat and to drink? Or the church of God do you despise and put to shame those nothing having? What shall I say to you? shall I praise you in this? Not I praise [you]!
παρέλαβον
received
parelabon
παρέδωκα
I delivered
paredoka
παρεδίδετο
He was betrayed,,
paredideto
I for received from the Lord that which also I delivered to you, that the Lord Jesus in the night in which He was betrayed, took bread,
εὐχαριστήσας
having given thanks,,
eycharistesas
ἔκλασεν
He broke [it]
eklasen
ποιεῖτε
do perform
poieite
ἀνάμνησιν.
remembrance..
anamnesin.
and having given thanks, He broke [it] and said, This of Me is the body, which [is] for you; this do perform in of Me remembrance.
δειπνῆσαι
having supped,,
deipnesai
ποιεῖτε,
do perform,,
poieite,
πίνητε,
you shall drink [it],,
pinete,
ἀνάμνησιν.
remembrance..
anamnesin.
Likewise also the cup, after having supped, saying, This cup the new covenant is in My blood; this do perform, as often as when you shall drink [it], in of Me remembrance.
ἐσθίητε
you shall eat
esthiete
πίνητε,
may drink,,
pinete,
καταγγέλλετε
you proclaim
atangellete
ἔλθῃ.¶
He may come..
elthe.
As often as for when you shall eat bread this, and cup may drink, the death of the Lord you proclaim until that He may come.
ἀναξίως
unworthily,,
anaxios
Therefore who[ever] maybe may eat bread or may drink the cup of the Lord unworthily, guilty will be of the body and of the blood of the Lord.
δοκιμαζέτω
Should examine
dokimazeto
οὕτως
in this manner
oytos
ἐσθιέτω
he should eat,,
esthieto
πινέτω·
he should drink..
pineto.
should examine however a man himself, and in this manner of the bread he should eat, and of the cup he should drink.
διακρίνων
discerning
diakrinon
The [one] for eating and drinking judgment on himself, eats and drinks not discerning the body
ἀσθενεῖς
[are] weak
astheneis
ἄρρωστοι,
sick,,
arrhostoi,
κοιμῶνται
are fallen asleep
koimontai
Because of this, among you many [are] weak and sick, and are fallen asleep many.
διεκρίνομεν,
we were judging,,
diekrinomen,
ἐκρινόμεθα·
we were come under judgment..
ekrinometha.
If for ourselves we were judging, not then would we were come under judgment.
κρινόμενοι
Being judged
krinomenoi
παιδευόμεθα,
we are disciplined,,
paideyometha,
κατακριθῶμεν.¶
we may be condemned..
katakrithomen.
Being judged however by the Lord, we are disciplined, so that not with the world we may be condemned.
συνερχόμενοι
coming together
synerchomenoi
ἀλλήλους
one another
alleloys
ἐκδέχεσθε·
do wait for..
ekdechesthe.
So then, brothers of me, coming together in order to eat, one another do wait for.
ἐσθιέτω,
he should eat,,
esthieto,
συνέρχησθε.
you may come together..
synerchesthe.
λοιπὰ
the other things,,
loipa
διατάξομαι.¶
I will set in order..
diataxomai.
If anyone is hungry, at home he should eat, so that not for judgment you may come together. And the other things, as soon as when I may come, I will set in order.
The color of the words tell you how rare the word is, the more red, the fewer uses.
Colorscale:
1-5
|6-10
|11-50
|51-100
|101-500
|501-1000
|1000+
