1 ἀφέντες
having left
aphentes
Χριστοῦ
of Christ
Christoy
λόγον
[of the] teaching,,
logon
τελειότητα
maturity
teleioteta
φερώμεθα
we may go on,,
pherometha
θεμέλιον
a foundation
themelion
καταβαλλόμενοι
laying
kataballomenoi
μετανοίας
of repentance
metanoias
Therefore, having left the beginning of Christ [of the] teaching, to maturity we may go on, not again a foundation laying of repentance from dead works, and faith in God,
βαπτισμῶν
about baptisms
baptismon
διδαχῆς,
about teaching,,
didaches,
ἐπιθέσεώς
about laying on
epitheseos
χειρῶν,
of hands,,
cheiron,
ἀναστάσεώς
about [the] resurrection
anastaseos
νεκρῶν,
of [the] dead
nekron,
κρίματος
about judgment
krimatos
αἰωνίου.
eternal..
aionioy.
about baptisms about teaching, about laying on then of hands, about [the] resurrection both of [the] dead and about judgment eternal.
ποιήσομεν
we will do,,
poiesomen
ἐπιτρέπῃ
shall permit
epitrepe
And this we will do, if indeed shall permit God.
ἀδύνατον
[It is] impossible
adynaton
φωτισθέντας,
having been enlightened,,
photisthentas,
γευσαμένους
having tasted
geysamenoys
ἐπουρανίου
heavenly,,
epoyranioy
μετόχους
partakers
metochoys
γενηθέντας
having become
genethentas
πνεύματος
of [the] Spirit
pneymatos
[It is] impossible for to those once having been enlightened, having tasted then of the gift heavenly, and partakers having become of [the] Spirit Holy,
καλὸν
[the] goodness
kalon
γευσαμένους
having tasted
geysamenoys
δυνάμεις
[the] power
dynameis
μέλλοντος
[of the] coming
mellontos
and [the] goodness having tasted of God’s declaration [the] power also [of the] coming age —
παραπεσόντας
having fallen away —
parapesontas
ἀνακαινίζειν
to restore [them]
anakainizein
μετάνοιαν
repentance,,
metanoian
ἀνασταυροῦντας
crucifying
anastayroyntas
ἑαυτοῖς
in themselves
eaytois
παραδειγματίζοντας.¶
subjecting [Him] to open shame..
paradeigmatizontas.
and then having fallen away — again to restore [them] to repentance, crucifying in themselves the Son of God and subjecting [Him] to open shame.
πιοῦσα
having drunk in
pioysa
ἐρχόμενον
coming
erchomenon
τίκτουσα
producing
tiktoysa
βοτάνην
vegetation
botanen
ἐκείνοις
for those
ekeinois
γεωργεῖται,
it is tilled,,
georgeitai,
μεταλαμβάνει
partakes
metalambanei
εὐλογίας
of blessing
eylogias
Land for having drunk in the upon it coming often rain, and producing vegetation useful for those for the sake of whom also it is tilled, partakes of blessing from God.
ἐκφέρουσα
[That] bringing forth
ekpheroysa
τριβόλους
thistles
triboloys
ἀδόκιμος
[is] worthless
adokimos
καῦσιν.¶
burning..
kaysin.
[That] bringing forth however thorns and thistles [is] worthless and a curse near to, of which the end [is] unto burning.
Πεπείσμεθα
We have been persuaded
Pepeismetha
ἀγαπητοί,
beloved,,
agapetoi,
κρείσσονα
better,,
kreissona
ἐχόμενα
[things] accompanying
echomena
σωτηρίας,
salvation,,
soterias,
λαλοῦμεν.
we speak..
laloymen.
We have been persuaded however concerning you, beloved, of things better, and [things] accompanying salvation, if even like this we speak.
ἐπιλαθέσθαι
to forget
epilathesthai
ἐνεδείξασθε
you have shown
enedeixasthe
διακονήσαντες
having ministered
diakonesantes
διακονοῦντες.
[still] ministering..
diakonoyntes.
Not for unjust [is] God, to forget the work of you and the love that you have shown toward the name of Him, having ministered to the saints and [still] ministering.
ἐπιθυμοῦμεν
We desire
epithymoymen
ἐνδείκνυσθαι
to show,,
endeiknysthai
σπουδὴν
earnestness,,
spoyden
πληροφορίαν
full assurance
plerophorian
τέλους·
[the] end,,
teloys.
We desire now, each of you the same to show, earnestness, toward the full assurance of the hope unto [the] end,
γένησθε,
you may be,,
genesthe,
μακροθυμίας
patience
makrothymias
κληρονομούντων
inheriting
kleronomoynton
ἐπαγγελίας.
promises..
pangelias.
so that not sluggish you may be, imitators however of those through faith and patience inheriting the promises.
ἐπαγγειλάμενος
having made His promise,,
pangeilamenos
ὀμόσαι,
to swear,,
omosai,
For to Abraham having made His promise, God, since by no one He had greater to swear, He swore by Himself,
εὐλογήσω
I will bless
eylogeso
πληθύνων
multiplying
plethynon
πληθυνῶ
I will multiply
plethyno
saying, If surely blessing I will bless you, and multiplying I will multiply you.”
μακροθυμήσας
having waited patiently,,
makrothymesas
ἐπέτυχεν
he obtained
epetychen
ἐπαγγελίας.
promise..
pangelias.
And thus having waited patiently, he obtained the promise.
ὀμνύουσιν,
swear,,
omnyoysin,
ἀντιλογίας
disputes
antilogias
βεβαίωσιν
confirmation,,
bebaiosin
Men for by [one] greater swear, and in all their disputes finally [comes] to confirmation, in the oath,
περισσότερον
more abundantly
perissoteron
βουλόμενος
desiring
boylomenos
ἐπιδεῖξαι
to show
epideixai
κληρονόμοις
heirs
kleronomois
ἐπαγγελίας
promise
pangelias
ἀμετάθετον
unchangeableness
ametatheton
ἐμεσίτευσεν
guaranteed [it]
emesiteysen
In which more abundantly desiring God to show to the heirs of the promise the unchangeableness of the purpose of Him, guaranteed [it] by an oath,
πραγμάτων
things
pragmaton
ἀμεταθέτων,
unchangeable,,
ametatheton,
ἀδύνατον
[it is] impossible
adynaton
ψεύσασθαι
to lie
pseysasthai
παράκλησιν
encouragement
paraklesin
ἔχωμεν
we may have,,
echomen
καταφυγόντες
having fled for refuge,,
kataphygontes
κρατῆσαι
to take hold
kratesai
προκειμένης
is being set before [us]
prokeimenes
so that by two things unchangeable, in which [it is] impossible to lie [for] God, strong encouragement we may have, having fled for refuge, to take hold of what is being set before [us] hope,
βεβαίαν
unshakable
bebaian
εἰσερχομένην
entering
eiserchomenen
καταπετάσματος,
veil,,
katapetasmatos,
which as an anchor we have of the soul, sure both and unshakable and entering into that within the veil,
πρόδρομος
[the] forerunner
prodromos
εἰσῆλθεν
has entered,,
eiselthen
Μελχισέδεκ
of Melchizedek,,
Melchisedek
ἀρχιερεὺς
a high priest
archiereys
γενόμενος
having become
genomenos
where [the] forerunner for us has entered, Jesus, according to the order of Melchizedek, a high priest having become to the age.
The color of the words tell you how rare the word is, the more red, the fewer uses.
Colorscale:
1-5
|6-10
|11-50
|51-100
|101-500
|501-1000
|1000+
