1 Ἀλήθειαν
[The] truth
Aletheian
ψεύδομαι,
I am lying,,
pseydomai,
συμμαρτυρούσης
while is bearing witness
symmartyroyses
συνειδήσεώς
conscience
syneideseos
[The] truth I speak in Christ. Not I am lying, while is bearing witness with me the conscience of me in [the] Spirit Holy,
ἀδιάλειπτος
unceasing
adialeiptos
that grief to me is great, and unceasing sorrow in the heart of me.
ηὐχόμην
Was wishing
eychomen
σάρκα·
[the] flesh;;
sarka.
was wishing for a curse to be [my]self I, separated from Christ for the brothers of me, the kinsmen of me, according to [the] flesh;
Ἰσραηλῖται,
Israelites,,
Israelitai,
υἱοθεσία
divine adoption as sons,,
yiothesia
διαθῆκαι
covenants,,
diathekai
νομοθεσία
lawgiving,,
nomothesia
ἐπαγγελίαι,
promises;;
pangeliai,
who are Israelites, whose [is] the divine adoption as sons, and the glory, and the covenants, and the lawgiving, and the service, and the promises;
πατέρες
patriarchs;;
pateres
εὐλογητὸς
blessed
eylogetos
whose [are] the patriarchs; and from whom [is] Christ according to the flesh, who is being over all God, blessed to the ages. Amen.
ἐκπέπτωκεν
has failed
ekpeptoken
[It is] not as however, that has failed the word of God. Not for all who [are] of Israel, [are] these Israel.
κληθήσεταί
will be named
klethesetai
σπέρμα.
offspring”
sperma.
Nor because they are seed of Abraham [are] all children; rather, In Isaac will be named to you offspring”
ἐπαγγελίας
promise
pangelias
λογίζεται
are regarded
logizetai
σπέρμα.
offspring..
sperma.
That is not the children of the flesh, these [are] children of God; but the children of the promise are regarded as offspring.
ἐπαγγελίας
Of [the] promise
pangelias
ἐλεύσομαι
I will come,,
eleysomai
Of [the] promise for, the word [is] this: At time this, I will come, and there will be to Sarah a son.”
Ῥεβέκκα
Rebecca,,
Rhebekka
κοίτην
conception,,
koiten
Not only then, but also Rebecca, by one conception, having Isaac the father of us,
γεννηθέντων
having been born,,
gennethenton
πραξάντων
having done
praxanton
πρόθεσις
purpose
prothesis
not yet for having been born, nor having done anything good or evil, so that the according to election purpose of God may stand,
καλοῦντος,
calling,,
kaloyntos,
ἐρρέθη
it was said
errhethe
δουλεύσει
will serve
doyleysei
ἐλάσσονι·
younger.”.
elassoni.
not of works, but of the [One] calling, it was said to her that, The older will serve the younger.”
γέγραπται·
it has been written
gegraptai.
ἠγάπησα,
I loved,,
egapesa,
ἐμίσησα.¶
I hated.”.
emisesa.
As it has been written : Jacob I loved, but Esau I hated.”
ἐροῦμεν;
will we say??
eroymen;
θεῷ;
God [is there]??
theo;
γένοιτο.
might it be!!
genoito.
What then will we say? Not injustice with God [is there]? Never might it be!
ἐλεήσω
I will show mercy to
eleeso
ἐλεῶ
I may show mercy,,
eleo
οἰκτιρήσω
I will have compassion on
oiktireso
οἰκτίρω.
I may have compassion.”.
oiktiro.
To Moses for He says: I will show mercy to whom maybe I may show mercy, and I will have compassion on whom maybe I may have compassion.”
τοῦ
of the [one who is]
toy
θέλοντος
willing,,
thelontos
τοῦ
of the [one who is]
toy
τρέχοντος
running,,
trechontos
τοῦ
of the [one who is]
toy
ἐλεῶντος
showing mercy,,
eleontos
So then, [it is] not of the [one who is] willing, nor of the [one who is] running, but of the [one who is] showing mercy, of God.
ἐξήγειρά
I have raised up
exegeira
ἐνδείξωμαι
I may show
endeixomai
διαγγελῇ
may be declared
iangele
Says for the Scripture to Pharaoh that: For this very therefore I have raised up you, so that I may show in you the power of Me, and that may be declared the name of Me in all the earth.”
ἐλεεῖ,
He shows mercy;;
eleei,
σκληρύνει.¶
He hardens..
sklerynei.
So then, to whom He wants, He shows mercy; whom now He wants, He hardens.
μέμφεται;
does He find fault??
memphetai;
βουλήματι
purpose
boylemati
ἀνθέστηκεν;
has been resisting??
anthesteken;
You will say to me then, Why then still does He find fault? The for purpose of Him, who has been resisting?
μενοῦνγε,
but rather,,
menoynge,
ἀνταποκρινόμενος
is answering against
antapokrinomenos
πλάσμα
thing formed
plasma
πλάσαντι·
having formed [it],,
plasanti.
ἐποίησας
did you make
epoiesas
οὕτως;
like this?”?
oytos;
O man, but rather, you who are who is answering against to God? Not will say the thing formed to the [One] having formed [it], Why me did you make like this?”
ἐξουσίαν
authority
exoysian
ἀτιμίαν;¶
dishonor??
atimian;
Or not has authority the potter over the clay, out of the same lump to make one indeed unto honor vessel, one however unto dishonor?
ἐνδείξασθαι
to show
endeixasthai
γνωρίσαι
to make known
gnorisai
μακροθυμίᾳ
patience,,
makrothymia
κατηρτισμένα
fitted
katertismena
ἀπώλειαν,
destruction,,
apoleian,
What if now desiring God to show the wrath and to make known the power of Him, bore with much patience, [the] vessels of wrath, fitted for destruction,
γνωρίσῃ
He may make known
gnorise
προητοίμασεν
He prepared beforehand
proetoimasen
also that He may make known the riches of the glory of Him upon [the] vessels of mercy, which He prepared beforehand for glory,
ἐκάλεσεν
He has called,,
ekalesen
Ἰουδαίων
[the] Jews,,
Ioydaion
ἐθνῶν,
[the] Gentiles??
ethnon,
whom even He has called, us not only out from [the] Jews, but also out from [the] Gentiles?
ἠγαπημένην
loved,,
egapemenen
ἠγαπημένην.
loved.”.
egapemenen.
As also in Hosea He says: I will call that which [is] not people of Me, people of Me; and her who not loved, loved.”
ἔσται
It will happen that
estai
ἐρρέθη
it was said
errhethe
κληθήσονται
they will be called
klethesontai
ζῶντος.
[the] living.’”.
zontos.
and, It will happen that in the place where it was said to them, Not people My [are] You, there they will be called sons of God [the] living.’”
θαλάσσης,
sea,,
thalasses,
ὑπόλειμμα
vestige
ypoleimma
σωθήσεται·
will be saved..
sothesetai.
Isaiah also cries out concerning Israel: Though shall be the number of the sons of Israel as the sand of the sea, [only] the vestige will be saved.
λόγον
[The] sentence
logon
συντελῶν
concluding
syntelon
συντέμνων
bringing swiftly,,
syntemnon
ποιήσει
will perform [the]
poiesei
[The] sentence for concluding and bringing swiftly, will perform [the] Lord upon the earth.”
προείρηκεν
has foretold
proeireken
ἐγκατέλιπεν
had left
egkatelipen
σπέρμα,
descendants,,
sperma,
ἐγενήθημεν
we should have become,,
egenethemen
ὡμοιώθημεν.¶
we have been made.”.
omoiothemen.
And, as has foretold Isaiah: unless not [the] Lord of Hosts had left us descendants, like Sodom then we should have become, and like Gomorrah then would we have been made.”
ἐροῦμεν;
will we say??
eroymen;
διώκοντα
pursuing
diokonta
δικαιοσύνην
righteousness,,
dikaiosynen
κατέλαβεν
have attained
katelaben
δικαιοσύνην,
righteousness,,
dikaiosynen,
δικαιοσύνην
righteousness
dikaiosynen
What then will we say? That Gentiles not pursuing righteousness, have attained righteousness, righteousness now that [is] by faith;
δικαιοσύνης
of righteousness,,
dikaiosynes
ἔφθασεν.
did attain..
ephthasen.
Israel however, pursuing a law of righteousness, to [that] law not did attain.
προσέκοψαν
They stumbled
prosekopsan
προσκόμματος
of stumbling,,
proskommatos
Because of why? Because [it was] not by faith, but as by works They stumbled over the stone of stumbling,
γέγραπται·
it has been written::
gegraptai.
προσκόμματος
of stumbling,,
proskommatos
σκανδάλου,
of offense;;
skandaloy,
πιστεύων
is believing
pisteyon
καταισχυνθήσεται.¶
will be put to shame.”.
kataischynthesetai.
as it has been written: Behold I lay in Zion a stone of stumbling, and a rock of offense; and who is believing on Him, never will be put to shame.”
The color of the words tell you how rare the word is, the more red, the fewer uses.
Colorscale:
1-5
|6-10
|11-50
|51-100
|101-500
|501-1000
|1000+
