Or are you ignorant, brothers — to those knowing for law I speak — that the law rules over the man for as long as [the] time he is alive?

The for married woman, to the living husband has been bound by law; if however shall die the husband, she has been cleared from the law of the husband.

Then therefore, while is living the husband, an adulteress she will be called if she shall be to man another; if however shall die the husband, free she is from the law, which not to make become her an adulteress, having been to man another.

Likewise, brothers of me, also you were put to death to the law through the body of Christ, for to belong you to another, to the [One] out from [the] dead having been raised, so that we may bear fruit to God.

While for we were in the flesh, the passions of sins that [were] through the law were at work in the members of us, to the bringing forth of fruit to death.

Now however we have been released from the law, having died to that which we were bound, in order for to serve us in newness of [the] Spirit, and not in oldness of [the] letter.

What then will we say? [Is] the law sin? Never might it be! But sin not I have known, except only by law; then for covetousness, not I had been conscious of, except only the law was saying, Not you will covet.”

An occasion however having taken sin by the commandment, it produced in me all covetousness; apart from for [the] Law, sin [is] dead.

I however was alive apart from law once; when was coming however the commandment, the sin revived;

I then died. And proved to be me the commandment that [was] to life, this to death.

The for sin, an occasion having taken by the commandment, deceived me, and by it put [me] to death.

So indeed the law [is] holy, and the commandment [is] holy and righteous and good.

That which then [is] good, to me became death? Never might it be! But sin, in order that it may be shown to be sin, through that which [is] good to me is working out death; so that may become beyond excess sinful, sin through the commandment.

We know for that the Law spiritual is; I however fleshly am, sold under sin.

What for I do, not I understand; not for what I want, this I do; but what I hate, this I do.

If now that which not I do want, this I do, I consent to the law, that [it is] good.

In that case now, no longer I am doing it, but that which is dwelling in me sin.

I know for that nothing there dwells in me, That is in the flesh of me, good; for to wish [to do] is present with me, but to do the good, not.

Not for that I desire I do good, but that not I do want evil, this I practice.

If now what not I do want, I this do, no longer I who do it, but that which is dwelling in me sin.

I find so the principle, that which is desiring me to do good, that me evil is present with.

I delight for in the law of God, according to the inward man;