Then after fourteen years again I went up to Jerusalem with Barnabas, having taken with [me] also Titus.

I went up now according to a revelation and set before them the gospel that I proclaim among the Gentiles — apart privately however to those esteemed — lest perhaps in vain I may be running or have run.

But not even Titus who [was] with me, a Greek being, was compelled to be circumcised,

because of even the brought in secretly false brothers, who came in by stealth to spy out the freedom of us which we have in Christ Jesus, that us they will enslave,

to whom not even for an hour did we yield in subjection, so that the truth of the gospel may continue with you.

Of now those esteemed to be something — whatsoever formerly they were, not to me makes a difference; [the] face God of a man not does take [account of] — to me for the esteemed nothing added.

But on the contrary, having seen that I have been entrusted with the gospel of the uncircumcision, just as Peter [with that] of the circumcision

the [One] for having worked in Peter for apostleship of the circumcision did also in me toward the Gentiles —

and having known the grace which having been given to me, James and Cephas and John, those esteemed pillars to be, [the] right hands gave to me and to Barnabas, of fellowship, that we [should go] to the Gentiles; they however to the circumcision.

Only [they asked] the poor that we may remember, that also I was eager [the] same thing to do.

When however came Peter to Antioch, to face his I opposed [him], because condemned he was standing

Before for, to come certain ones from James, with the Gentiles he was eating; when however they came, he was drawing back and was separating himself, being afraid of those of [the] circumcision.

And acted hypocritically with him also the rest of [the] Jews, so that even Barnabas was carried away of them by the hypocrisy.

But when I saw that not they are walking uprightly according to the truth of the gospel, I said to Peter before all, If you, a Jew being, like a Gentile and not like a Jew live, why the Gentiles do you compel to Judaize?

We, by birth Jews, and not of [the] Gentiles sinners,

already knowing nevertheless that not is justified a man by works of law, if not through faith from Jesus; Christ even we in Christ Jesus believed, that we may be justified by faith from Christ, and not by works of the Law; since by works of the Law not will be justified any flesh.

If however seeking to be justified in Christ, have been found also we ourselves sinners, [is] then Christ of sin a minister? Never might it be!

If for that I had torn down, these things again I build, a transgressor myself I prove.

I for, through [the] Law to [the] Law died, that to God I may live. to Christ I have been crucified with;

I live now, no longer I; lives however in me Christ; that which then now I live in [the] flesh, through faith I live, that from the Son of God, the [One who] having loved me and having given up Himself for me.

Not I do set aside the grace of God; if for through [the] Law righteousness [is], then Christ for naught died.”